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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 135:26

Give glory to the God of heaven: for his mercy endureth for ever.

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The verse in its languages

Vulgate (Clementine)
Confitemini Deo cæli, quoniam in æternum misericordia ejus. Confitemini Domino dominorum, quoniam in æternum misericordia ejus.
Septuagint (Swete)
ἐξομολογεῖσθε τῷ κυρίῳ τοῦ οὐρανοῦ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.
Hebrew (WLC) shown from Psalms 136:26
ה֭וֹדוּ לְאֵ֣ל הַשָּׁמָ֑יִם כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CXXXVI

9. “Who brought out Israel from the midst of them” ( ver. 11 ). He brought out also His saints and faithful ones from the midst of the wicked. “With a mighty Hand and stretched-out Arm” ( ver. 12 ). What more powerful, what more out-stretched, than that of which is said “To whom is the Arm of the Lord revealed?” “Who divided the Red Sea in two parts” ( ver. 13 ). He divided also in such wise, that the same baptism should be to some unto life, to others unto death. “And brought out Israel through the midst of it” ( ver. 14 ). So too He brings out His renewed people through the laver of regeneration. “And overthrew Pharaoh and his power in the Red Sea” ( ver. 15 ). He quickly destroyeth both the sin of His people and the guilt thereof by baptism. “Who led His people through the wilderness” ( ver. 16 ). …

St John Chrysostom Homilies on Second Corinthians, Homily VIII

As he said also before, “To some a savor from death unto death, to others a savor from life unto life,” ( ch. ii. 16 .) so he saith here too. But what is “the God of this world?” Those that are infected with Marcion’s notions, affirm that this is said of the Creator, the just only, and not good; for they say that there is a certain God, just and not good. But the Manichees say that the devil is here intended, desiring from this passage to introduce another creator of the world besides the True One, very senselessly. For the Scripture useth often to employ the term God, not in regard of the dignity of that so designated, but of the weakness of those in subjection to it; as when it calls Mammon lord, and the belly god. But neither is the belly therefore God, nor Mammon Lord, save only of those who bow down themselves to them. …