Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
in filiis hominum, in quibus non est salus.
Septuagint (Swete)
μὴ πεποίθατε ἐπ᾽ ἄρχοντας καὶ ἐφ᾽ υἱοὺς ἀνθρώπων, οἷς οὐκ ἔστιν σωτηρία·
Hebrew (WLC) shown from Psalms 146:3
אַל תִּבְטְח֥וּ בִנְדִיבִ֑ים בְּבֶן אָדָ֓ם שֶׁ֤אֵֽין ל֥וֹ תְשׁוּעָֽה

Haydock's commentary

Children. Hebrew, "sons of Adam." The greatest prince is of the same frail condition as other men. He is not always willing, nor able to save. He must die, and all his projects cease. (Haydock)

If we could have depended on any, Cyrus seemed to be the person. Yet he has been deceived, and now forbids the building of a temple. We must, however, be grateful for the liberty which we enjoy by the goodness of God. (Calmet)

In one Son of man (Christ) we may trust; not because he is the Son of man, but because he is the Son of God. (St. Augustine) (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LXX

6. And what cometh to pass when they are all turned back and blush, whether it be they that seek my soul, or they that think evil things to me, or they that with perverse and feigned benevolence with tongue would soften the stroke which they inflict, when they shall have been themselves turned away and confounded; there shall come to pass what? “Let them exult and be joyous in Thee:” not in me, not in this man or in that man; but in whom they have been made light that were darkness. “Let them exult and be joyous in Thee, all that seek Thee” ( ver. 4 ). One thing it is to seek God, another thing to seek man. “Let them be joyous that seek Thee.” They shall not be joyous then that seek themselves, whom Thou hast first sought before they sought Thee. …

St Augustine Expositions on the Book of Psalms, Psalm CXLVI

4. “Put not your trust in princes” ( ver. 3 ). Brethren, here we receive a mighty task; it is a voice from heaven, from above it soundeth to us. For now through some kind of weakness the soul of man, whensoever it is in tribulation here, despaireth of God, and chooseth to rely on man. Let it be said to one when set in some affliction, “There is a great man, by whom thou mayest be set free;” he smileth, he rejoiceth, he is lifted up. But if it is said to him, “God freeth thee,” he is chilled, so to speak, by despair. The aid of a mortal is promised, and thou rejoicest; the aid of the Immortal is promised, and art thou sad? It is promised thee that thou shalt be freed by one who needeth to be freed with thee, and thou exultest, as at some great aid: thou art promised that Liberator, who needeth none to free Him, and thou despairest, as though it were but a fable. …

Eusebius The Church History of Eusebius, The Final Destruction of the Enemies of Religion

8. “Put not your trust in princes, nor in the sons of men, in whom there is no salvation; his spirit shall go forth and return to his earth; in that day all their thoughts perish.”

The Catechism cites this verse