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Psalms 148:11

Kings of the earth and all people: princes and all judges of the earth:

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The verse in its languages

Vulgate (Clementine)
reges terræ et omnes populi ; principes et omnes judices terræ ;
Septuagint (Swete)
βασιλεῖς τῆς γῆς καὶ πάντες λαοί, ἄρχοντες καὶ πάντες κριταὶ γῆς·
Hebrew (WLC)
מַלְכֵי אֶ֭רֶץ וְכָל לְאֻמִּ֑ים שָׂ֝רִ֗ים וְכָל שֹׁ֥פְטֵי אָֽרֶץ

Haydock's commentary

Kings, &c. God is to be praised for the diversity of states, whereby the whole community is preserved.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Methodius Oration on the Palms

I. Blessed be God; let us proceed, brethren, from wonders to the miracles of the Lord, and as it were, from strength to strength. For just as in a golden chain the links are so intimately joined and connected together, as that the one holds the other, and is fitted on to it, and so carries on the chain, even so the miracles that have been handed down by the holy Gospels, one after the other, lead on the Church of God, which delights in festivity, and refresh it, not with the meat that perisheth, but with that which endureth unto everlasting life. Come then, beloved, and let us, too, with prepared hearts, and with ears intent, listen to what the Lord our God shall say unto us out of the prophets and Gospels concerning this most sacred feast. Verily, He will speak peace unto His people, and to His saints, and to those which turn their hearts unto Him. …

St Augustine Book VII, Chapter XIII

19. And to Thee is there nothing at all evil, and not only to Thee, but to Thy whole creation; because there is nothing without which can break in, and mar that order which Thou hast appointed it. But in the parts thereof, some things, because they harmonize not with others, are considered evil; whereas those very things harmonize with others, and are good, and in themselves are good. And all these things which do not harmonize together harmonize with the inferior part which we call earth, having its own cloudy and windy sky concordant to it. …

St Augustine Expositions on the Book of Psalms, Psalm CXLVIII

10. Then he mentioneth, that they may praise the Lord, “mountains and hills, fruitful trees and all cedars” ( ver. 9 ): “beasts and all cattle, creeping things, and winged fowls” ( ver. 10 ). Then he goeth to men; “kings of the earth and all people, princes and all judges of the earth” ( ver. 11 ): “young men and maidens, old men and young, let them praise the Name of the Lord” ( ver. 12 ). Ended is the praise from heaven, ended is the praise from earth. “For His Name only is exalted” ( ver. 13 ). Let no man seek to exalt his own name. Wilt thou be exalted? Subject thyself to Him who cannot be humbled. “His confession is in earth and heaven” ( ver. 14 ). What is “His confession”? Is it the confession wherewith He confesseth? No, but that whereby all things confess Him, all things cry aloud: the beauty of all things is in a manner their voice, whereby they praise God. …