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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 148:1

Praise ye the Lord from the heavens: praise ye him in the high places.

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The verse in its languages

Vulgate (Clementine)
Alleluja. Laudate Dominum de cælis ; laudate eum in excelsis.
Septuagint (Swete)
Ἁλληλουιά· Ἁγγαίου καὶ Ζαχαρίου. Αἰνεῖτε τὸν κύριον ἐκ τῶν οὐρανῶν, αἰνεῖτε αὐτὸν ἐν τοῖς ὑψίστοις.
Hebrew (WLC)
הַ֥לְלוּ יָ֨הּ הַֽלְל֣וּ אֶת יְ֭הוָה מִן הַשָּׁמַ֑יִם הַֽ֝לְל֗וּהוּ בַּמְּרוֹמִֽים

Haydock's commentary

Alleluia. Septuagint, Syriac, &c., add, "of Aggæus and Zacharias," as it seems to have been composed after the captivity, ver. 13. (Calmet)

But why might not David thus invite all to praise God? He descends from the highest creatures to those on earth. (Berthier)

Heavens. All ye blessed spirits, preach God for the excellence of your nature, and for your numbers. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Book VII, Chapter XIII

19. And to Thee is there nothing at all evil, and not only to Thee, but to Thy whole creation; because there is nothing without which can break in, and mar that order which Thou hast appointed it. But in the parts thereof, some things, because they harmonize not with others, are considered evil; whereas those very things harmonize with others, and are good, and in themselves are good. And all these things which do not harmonize together harmonize with the inferior part which we call earth, having its own cloudy and windy sky concordant to it. …

St Augustine City of God, What the Scriptures Teach Us to Believe Concerning the Creation of the Angels

At present, since I have undertaken to treat of the origin of the holy city, and first of the holy angels, who constitute a large part of this city, and indeed the more blessed part, since they have never been expatriated, I will give myself to the task of explaining, by God’s help, and as far as seems suitable, the Scriptures which relate to this point. Where Scripture speaks of the world’s creation, it is not plainly said whether or when the angels were created; but if mention of them is made, it is implicitly under the name of “heaven,” when it is said, “In the beginning God created the heavens and the earth,” or perhaps rather under the name of “light,” of which presently. …

St Augustine Reply to Faustus the Manichæan, Faustus rejects the Old Testament because it leaves no room for Christ. Christ the one Bridegroom suffices for His Bride the Church. Augustin answers as well as he can, and reproves the Manichæans with presumption in claiming to be the Bride of Christ

11. She whom the apostle warns against the guile of the serpent by which thou hast been corrupted, that he may present her as a chaste virgin to Christ, her only husband, acknowledges the God of the prophets as the true God, and her own God. So many of His promises have already been fulfilled to her, that she looks confidently for the fulfillment of the rest. Nor can any one say that these prophecies have been forged to suit the present time, for they are found in the books of the Jews. …

St Augustine Expositions on the Book of Psalms, Psalm CXLVIII

3. “Praise ye the Lord from heaven” ( ver. 1 ). As though he had found things in heaven holding their peace in the praise of the Lord, he exhorteth them to arise and praise. Never have things in heaven held their peace in the praises of their Creator, never have things on earth ceased to praise God. But it is manifest that there are certain things which have breath to praise God in that disposition wherein God pleaseth them. For no one praiseth aught, save what pleaseth him. …

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 1 Timothy 5.8

But, as I said, at the crowing of the cock their President comes, and gently touching the sleeper with his foot, rouses them all. For there are none sleeping naked. Then as soon as they have arisen they stand up, and sing the prophetic hymns with much harmony, and well composed tunes. And neither harp nor pipe nor other musical instrument utters such sweet melodies, as you hear from the singing of these saints in their deep and quiet solitudes. And the songs themselves too are suitable, and full of the love of God. “In the night,” they say, “lift up your hands unto God. With my soul have I desired Thee in the night, yea with my spirit within me will I seek Thee early,” ( Isa. xxvi. 9 .) And the Psalms of David, that cause fountains of tears to flow. For when he sings, “I am weary with my groaning, all the night make I my bed to swim; I water my couch with my tears” ( Ps. vi. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).