Psalms 25:3
For thy mercy is before my eyes; and I am well pleased with thy truth.
Open Psalms 25:3 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quoniam misericordia tua ante oculos meos est, et complacui in veritate tua.
- Septuagint (Swete)
- ὅτι τὸ ἔλεός σου κατέναντι τῶν ὀφθαλμῶν μού ἐστιν, καὶ εὐηρέστησα ἐν τῇ ἀληθείᾳ σου.
- Hebrew (WLC) shown from Psalms 26:3
- כִּֽי חַ֭סְדְּךָ לְנֶ֣גֶד עֵינָ֑י וְ֝הִתְהַלַּ֗כְתִּי בַּאֲמִתֶּֽךָ
Haydock's commentary
Truth. Before such a judge, I fear no calumny. I have always endeavoured to imitate these divine perfections. (Calmet)
Hebrew, "I have walked constantly in thy truth," which could not be without loving it. (Berthier)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Book X, Chapter XXXIV
53. What numberless things, made by divers arts and manufactures, both in our apparel, shoes, vessels, and every kind of work, in pictures, too, and sundry images, and these going far beyond necessary and moderate use and holy signification, have men added for the enthralment of the eyes; following outwardly what they make, forsaking inwardly Him by whom they were made, yea, and destroying that which they themselves were made! But I, O my God and my Joy, do hence also sing a hymn unto Thee, and offer a sacrifice of praise unto my Sanctifier, because those beautiful patterns, which through the medium of men’s souls are conveyed into their artistic hands, emanate from that Beauty which is above our souls, which my soul sigheth after day and night. But as for the makers and followers of those outward beauties, they from thence derive the way of approving them, but not of using them. …
St Augustine Expositions on the Book of Psalms, Psalm XXVI
3. “Prove me, O Lord, and try me” ( ver. 2 ). Lest, however, any of my secret sins should be hid from me, prove me, O Lord, and try me, making me known, not to Thee from whom nothing is hid, but to myself, and to men. “Burn my reins and my heart.” Apply a remedial purgation, as it were fire, to my pleasures and thoughts. “For Thy mercy is before mine eyes” ( ver. 3 ). For, that I be not consumed by that fire, not my merits, but Thy mercy, whereby Thou hast brought me on to such a life, is before my eyes. “And I have been pleasing in Thy truth.” And since my own falsehood hath been displeasing to me, but Thy truth pleasing, I have myself been pleasing also with it and in it.