Psalms 37:10
Lord, all my desire is before thee, and my groaning is not hidden from thee.
Open Psalms 37:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Domine, ante te omne desiderium meum, et gemitus meus a te non est absconditus.
- Septuagint (Swete)
- καὶ ἐναντίον σου πᾶσα ἡ ἐπιθυμία μου, καὶ ὁ στεναγμός μου οὐκ ἐκρύβη ἀπὸ σοῦ.
- Hebrew (WLC) shown from Psalms 38:10
- אֲֽדֹנָי נֶגְדְּךָ֥ כָל תַּאֲוָתִ֑י וְ֝אַנְחָתִ֗י מִמְּךָ֥ לֹא נִסְתָּֽרָה
Haydock's commentary
Desire, to be restored to thy favour. (Worthington)
Thou alone canst heal me. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine City of God, Of the Endless Glory of the Church
“And I saw,” he says, “a great city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice from the throne, saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, but neither shall there be any more pain: because the former things have passed away. And He that sat upon the throne said, Behold, I make all things new.” This city is said to come down out of heaven, because the grace with which God formed it is of heaven. …
St Augustine The Enchiridion, God Pardons Sins, But on Condition of Penitence, Certain Times for Which Have Been Fixed by the Law of the Church
But even crimes themselves, however great, may be remitted in the Holy Church; and the mercy of God is never to be despaired of by men who truly repent, each according to the measure of his sin. And in the act of repentance, where a crime has been committed of such a nature as to cut off the sinner from the body of Christ, we are not to take account so much of the measure of time as of the measure of sorrow; for a broken and a contrite heart God doth not despise. But as the grief of one heart is frequently hid from another, and is not made known to others by words or other signs, when it is manifest to Him of whom it is said, “My groaning is not hid from Thee,” those who govern the Church have rightly appointed times of penitence, that the Church in which the sins are remitted may be satisfied; and outside the Church sins are not remitted. …
St Augustine Expositions on the Book of Psalms, Psalm XXXVIII
13. And who observed and noticed the cause of his groaning? “All my desire is before Thee” ( ver. 9 ). For it is not before men who cannot see the heart, but it is before Thee that all my desire is open! Let your desire be before Him; and “the Father, who seeth in secret, shall reward thee.” For it is thy heart’s desire that is thy prayer; and if thy desire continues uninterrupted, thy prayer continueth also. For not without a meaning did the Apostle say, “Pray without ceasing.” Are we to be “without ceasing” bending the knee, prostrating the body, or lifting up our hands, that he says, “Pray without ceasing”? Or if it is in this sense that we say that we “pray,” this, I believe, we cannot do “without ceasing.” There is another inward kind of prayer without ceasing, which is the desire of the heart. …
St Gregory Nazianzen The Oration on Holy Baptism
XL. And what of the loins, or reins, for we must not pass these over? Let the purification take hold of these also. Let our loins be girded about and kept in check by conti nence, as the Law bade Israel of old when partaking of the Passover. For none comes out of Egypt purely, or escapes the Destroyer, except he who has disciplined these. And let the reins be changed by that good conversion by which they transfer all the affections to God, so that they can say, Lord, all my desire is before Thee, and the day of man have I not desired; for you must be a man of desires, but they must be those of the spirit. For thus you would destroy the dragon that carries the greater part of his strength upon his navel and his loins, by slaying the power that comes to him from these. …