Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
In finem. Psalmus ipsi David.
Septuagint (Swete)
Εἰς τὸ τέλος· τῷ Δαυεὶδ ψαλμός.
Hebrew (WLC) shown from Psalms 40:1
לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד מִזְמֽוֹר

Haydock's commentary

Psalm. Protestants intimate that this was not in the Hebrew; but we find mizmor, "canticle," which is equivalent. (Haydock)

David speaks of his own restoration to health as a figure of Jesus Christ, who is principally intended, Hebrews x. 7. The end of the psalm is nearly the same with the 69th. (Calmet)

Some arbitrarily (Berthier) explain the words with relation to the revolt of Absalom. (Bossuet)

Others think it may refer to the captives, (Ven. Bede) to Daniel, or Jeremias, rescued from prison. See Theodoret, who explains it of men waiting for the general resurrection. It may express the sentiments of the Church, when the persecutions ceased. (Euthymius)

Christ sometimes speaks in his own name, and sometimes in that of his members. (St. Ambrose; St. Augustine) (Calmet)

It is certain that David had Christ in view; and if he alludes to himself, it is only as the figure of him. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.