Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
In finem. Intellectus filiis Core.
Septuagint (Swete)
Εἰς τὸ τέλος· εἰς σύνεσιν τοῖς υἱοῖς Κόρε.
Hebrew (WLC) shown from Psalms 42:1
לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לִבְנֵי קֹֽרַח

Haydock's commentary

Understanding. See Psalm xxxi. (Menochius)

Core, who composed, (Tirinus) or sung (Menochius) most of the psalms in this second part. (Tirinus)

Pieces of a joyful nature were generally assigned to them, according to the Jews and St. Jerome, Psalm lxxxiv. (Menochius)

They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us, Numbers xvi. 31., and xxvi. 10. (Worthington)

The sentiments of the captives, (Calmet) and of every sincere Christian, are here expressed. (St. Augustine)

David may have been the author, (Calmet) as it is generally believed. (Berthier)

Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.