Psalms 41:7

13. Proceed in thy confession, say to the Lord thy God, O my faith, Holy, Holy, Holy, O Lord my God, in Thy name have we been baptized, Father, Son, and Holy Ghost, in Thy name do we baptize, Father, Son, and Holy Ghost, because among us also in His Christ did God make heaven and earth, namely, the spiritual and carnal people of His Church. Yea, and our earth, before it received the “form of doctrine,” was invisible and formless, and we were covered with the darkness of ignorance. For Thou correctest man for iniquity, and “Thy judgments are a great deep.” But because Thy Spirit was “borne over the waters,” Thy mercy forsook not our misery, and Thou saidst, “Let there be light,” “Repent ye, for the kingdom of heaven is at hand.” Repent ye, let there be light. …

These things can also and more profitably be understood of the Church, so that they become prophetic foreshadowings of things to come. Thus Paradise is the Church, as it is called in the Canticles; the four rivers of Paradise are the four gospels; the fruit-trees the saints, and the fruit their works; the tree of life is the holy of holies, Christ; the tree of the knowledge of good and evil, the will’s free choice. For if man despise the will of God, he can only destroy himself; and so he learns the difference between consecrating himself to the common good and revelling in his own. …

1. The words of the holy Gospel, brethren, are rightly understood only if they are found to be in harmony with those that precede; for the premises ought to agree with the conclusion, when it is the Truth that speaks. The Lord had said before, “And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there ye may be also:” and then had added, “And whither I go ye know, and the way ye know;” and showed that all He said was that they knew Himself. What, therefore, the meaning was of His going to Himself by Himself, for He also lets the disciples see that it is by Him that they are to come to Him, we have already told you, as we could, in our last discourse. …

11. “My soul is disquieted on account of myself” ( ver. 6 ). Is it disquieted on account of God? It is on my own account it is disquieted. By the Unchangeable it was revived; it is by the changeable it is disquieted. I know that the righteousness of God remaineth; whether my own will remain stedfast, I know not. For I am alarmed by the Apostle’s saying, “Let him that thinketh he standeth, take heed lest he fall.” Therefore since “there is no soundness in me for myself,” there is no hope either for me of myself. “My soul is disquieted on account of myself.”…“Therefore I remember Thee, O Lord, from the land of Jordan, and from the little hill of Hermon.” From whence did I remember thee? From the “little hill,” and from the “land of Jordan.” Perhaps from Baptism, where the remission of sins is given. …

For all things appear to us difficult, because we do not have the remembrance of God as we ought; because we do not carry Him about alway in our thoughts. For surely He might justly say to us, “Thou hast forgotten Me, I also will forget thee.” And so the evil becomes twofold, both that we forget Him and He us. For these two things are involved in each other, yet are two. For great is the effect of God’s remembrance, and great also of His being remembered by us. The result of the one is that we choose good things; of the other that we accomplish them, and bring them to their end. Therefore the prophet says, “I will remember Thee from the land of Jordan, and from the little hill of Hermon.” ( Ps. xlii. 6 .) The people which were in Babylon say this: being there, I will remember Thee.