Psalms 5:9
Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.
Open Psalms 5:9 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Domine, deduc me in justitia tua : propter inimicos meos dirige in conspectu tuo viam meam.
- Septuagint (Swete)
- Κύριε, ὁδήγησόν με ἐν τῇ δικαιοσύνῃ σου ἕνεκα τῶν ἐχθρῶν μου, κατεύθυνον ἐνώπιόν σου τὴν ὁδόν μου.
- Hebrew (WLC)
- יְהוָ֤ה נְחֵ֬נִי בְצִדְקָתֶ֗ךָ לְמַ֥עַן שׁוֹרְרָ֑י הושר לְפָנַ֣י דַּרְכֶּֽךָ
Haydock's commentary
Enemies. Hebrew, "observers." They are always on the watch to discover any fault. Grant me thy preventing grace. (Berthier)
Let me not stumble, (Haydock) but cause me to walk cheerfully in thy paths. (Calmet)
If thou approve, it matters not how much worldlings blame me. (St. Augustine)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter XIII. On First and Second Repentance
He, then, who from among the Gentiles and from that old life has betaken himself to faith, has obtained forgiveness of sins once. But he who has sinned after this, on his repentance, though he obtain pardon, ought to fear, as one no longer washed to the forgiveness of sins. For not only must the idols which he formerly held as gods, but the works also of his former life, be abandoned by him who has been “born again, not of blood, nor of the will of the flesh,” but in the Spirit; which consists in repenting by not giving way to the same fault. For frequent repentance and readiness to change easily from want of training, is the practice of sin again. The frequent asking of forgiveness, then, for those things in which we often transgress, is the semblance of repentance, not repentance itself. “But the righteousness of the blameless cuts straight paths,” says the Scripture. …
St Augustine Expositions on the Book of Psalms, Psalm V
10. “O Lord, lead me forth in Thy justice because of mine enemies” ( ver. 8 ). He has here sufficiently plainly declared that he is on his onward road, that is, in progress toward perfection, not yet in perfection itself, when he desires eagerly that he may be led forth. But, “in Thy justice,” not in that which seems so to men. For to return evil for evil seems justice: but it is not His justice of whom it is said, “He maketh His sun to rise on the good and on the evil:” for even when God punishes sinners, He does not inflict His evil on them, but leaves them to their own evil. …
St Jerome Against the Pelagians, Book III
8. A. We must use the words of Scripture not as you propose, but as truth and reason demand. Jacob says in his prayer, “If the Lord God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father’s house in peace, then shall the Lord be my God, and this stone, which I have set up for a token, shall be God’s house; and of all that Thou shalt give me I will surely give the tenth unto Thee.” He did not say, If thou preserve my free choice, and I gain by my toil food and raiment, and return to my father’s house. He refers everything to the will of God, that he may be found worthy to receive that for which he prays. On Jacob’s return from Mesopotamia an army of angels met him, who are called God’s camp. …