Psalms 68:6
O God, thou knowest my foolishness; and my offences are not hidden from thee:
The verse in its languages
- Vulgate (Clementine)
- Deus, tu scis insipientiam meam ; et delicta mea a te non sunt abscondita.
- Septuagint (Swete)
- ὁ θεὸς, σὺ ἔγνως τὴν ἀφροσύνην μου, καὶ αἱ πλημμελίαι μου ἀπὸ σοῦ οὐκ ἐκρύβησαν.
- Hebrew (WLC) shown from Psalms 69:6
- אֱֽלֹהִ֗ים אַתָּ֣ה יָ֭דַעְתָּ לְאִוַּלְתִּ֑י וְ֝אַשְׁמוֹתַ֗י מִמְּךָ֥ לֹא נִכְחָֽדוּ
Haydock's commentary
My foolishness and my offences; which my enemies impute to me: or the follies and sins of men, which I have taken upon myself. (Challoner)
My cross is foolishness to the Gentiles, 1 Corinthians i. 23. (St. Augustine)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Origen Origen's Commentary on the Gospel of John, Chapter XXI
Now some one will ask how this statement that there is no darkness in Him can be regarded as a thing peculiar to Him, when we consider that the Saviour also was quite without sin. Could it not be said of Him also that “He is light, and that there is no darkness in Him”? The difference between the two cases has been partly set forth above. We will now, however, go a step further than we did before, and add, that if God made Christ who knew no sin to be sin for us, then it could not be said of Him that there was no darkness in Him. For if Jesus was in the likeness of the flesh of sin and for sin, and condemned sin by taking upon Him the likeness of the flesh of sin, then it cannot be said of Him, absolutely and directly, that there was no darkness in Him. …
St Augustine Expositions on the Book of Psalms, Psalm LXIX
9. “O God, Thou hast known mine improvidence” ( ver. 5 ). Again out of the mouth of the Body. For what improvidence is there in Christ? Is He not Himself the Virtue of God, and the Wisdom of God? Doth He call this His improvidence, whereof the Apostle speaketh, “the foolishness of God is wiser than men”? Mine improvidence, that very thing which in Me they derided that seem to themselves to be wise, Thou hast known why it was done. For what was so much like improvidence, as, when He had it in His power with one word to lay low the persecutors, to suffer Himself to be held, scourged, spit upon, buffeted, with thorns to be crowned, to the tree to be nailed? It is like improvidence, it seemeth a foolish thing; but this foolish thing excelleth all wise men. …
St Jerome The Letters of St. Jerome, To Eustochium
19. In her frequent sicknesses and infirmities she used to say, “when I am weak, then am I strong:” “we have our treasure in earthen vessels” until “this corruptible shall have put on incorruption and this mortal shall have put on immortality” and again “as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ:” and then as ye are partakers of the sufferings, so shall ye be also of the consolation. In sorrow she used to sing: “Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God for I shall yet praise him who is the health of my countenance and my God.” In the hour of danger she used to say: “If any man will come after me, let him deny himself and take up his cross and follow me:” and again “whosoever will save his life shall lose it,” and “whosoever will lose his life for my sake the same shall save it.” When the exhaust …
St Jerome Against the Pelagians, Book II
Ps. lxix. 5 . “God, Thou knowest my foolishness.” But
St Jerome Against the Pelagians, Book II
lxix. 5 . My sins are not hid from thee.