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Psalms 70:1

A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:

Challoner: Of the sons of JonadabThe Rechabites, of whom see Jer. 35. By this addition of the seventy-two interpreters, we gather that this psalm was usually sung in the synagogue, in the person of the Rechabites, and of those who were first carried away into captivity.
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The verse in its languages

Vulgate (Clementine)
Psalmus David, filiorum Jonadab, et priorum captivorum. In te, Domine, speravi ; non confundar in æternum.
Septuagint (Swete)
Τῷ Δαυείδ, υἱῶν Ἰωναδὰβ καὶ τῶν πρώτων αἰχμαλωτισθέντων. Ὁ θεὸς, ἐπὶ σοὶ ἤλπισα, μὴ καταισχυνθείην εἰς τὸν αἰῶνα.
Hebrew (WLC) shown from Psalms 71:1
בְּךָֽ יְהוָ֥ה חָסִ֑יתִי אַל אֵב֥וֹשָׁה לְעוֹלָֽם

Haydock's commentary

Of the sons of Jonadab. The Rechabites, of whom see Jeremias xxxv. By this addition of the seventy-two interpreters [Septuagint], we gather that this psalm was usually sung in the synagogue, in the person of the Rechabites, and of those who were first carried away into captivity. (Challoner)

This first captivity happened under Joakim, in the year of the world 3398, the second, under Jechonias, 3405, and the last, when the city was destroyed and Sedecias was taken, 3416. (Usher)

The Rechabites entered Jerusalem a little before the first of these events, and set the people an example of obedience by submitting to Nabuchodonosor, as Jeremias directed. (Bellarmine) (Menochius)

St. Jerome considers their being confined within the walls, as their first captivity. (E. ad Paul. and ad Rust.)

But there is nothing in this title in Hebrew, Eusebius, &c., and several copies of the Septuagint acknowledge the same; (Calmet) so that it is of no great authority. (Berthier)

The psalm contains the sentiments of the captives, (Theodoret) or of David, persecuted by his son: and in a more sublime sense, of Jesus Christ, complaining of treason and cruelty. (Calmet)

All the saints, under persecution, may adopt the same language. (Berthier)

Hoped. These three verses are almost exactly the same, Psalm xxx. Bias "being asked what was sweet to men, answered, hope." (Laertius 1.)

Vain is the salvation of man. But hope confoundeth not, Psalm lix. 13., and Romans v. 5. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LXXI

3. “O God, in Thee I have hoped, O Lord, I shall not be confounded for everlasting” ( ver. 1 ). Already I have been confounded, but not for everlasting. For how is he not confounded, to whom is said, “What fruit had ye in these things wherein ye now blush?” What then shall be done, that we may not be confounded for everlasting? “Draw near unto Him, and be ye enlightened, and your faces shall not blush.” Confounded ye are in Adam, withdraw from Adam, draw near unto Christ, and then ye shall not be confounded. “In Thee I have hoped, O Lord, I shall not be confounded for everlasting.” If in myself I am now confounded, in Thee I shall not be confounded for everlasting.