Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 70:23

My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.

Open Psalms 70:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Exsultabunt labia mea cum cantavero tibi ; et anima mea quam redemisti.
Septuagint (Swete)
ἀγαλλιάσονται τὰ χείλη μου ὅταν ψάλω σοι, καὶ ἡ ψυχή μου ἣν ἐλυτρώσω.
Hebrew (WLC) shown from Psalms 71:23
תְּרַנֵּ֣נָּ֣ה שְׂ֭פָתַי כִּ֣י אֲזַמְּרָה לָּ֑ךְ וְ֝נַפְשִׁ֗י אֲשֶׁ֣ר פָּדִֽיתָ

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LXXI

29. Again hear this because of that same “again” and “again.” “My lips shall exult when I shall psalm to Thee” ( ver. 23 ). Because lips are wont to be spoken of both belonging to the inner and to the outward man, it is uncertain in what sense lips have been used: there followeth therefore, “And my soul which Thou hast redeemed.” Therefore regarding the inward lips having been saved in hope, brought back from the bottomless places of the earth in faith and love, still however waiting for the redemption of our body, we say what? Already he hath said, “And my soul which Thou hast redeemed.” But lest thou shouldest think the soul alone redeemed, wherein now thou hast heard one “again,” “but still,” he saith; why still? “but still my tongue also:” therefore now the tongue of the body: “all day long shall meditate of Thy righteousness” ( ver. 24 ): that is, in eternity without end. …

St Ambrose Exposition of the Christian Faith, Chapter XX. St. Ambrose declares his desire that some angel would fly to him to purify him, as once the Seraph did to Isaiah--nay more, that Christ Himself would come to him, to the Emperor, and to his readers, and finally prays that Gratian and the rest of the faithful may be exalted by the power and spell of the Lord's Cup, which he describes in mystic language

133. But forasmuch as then the Seraph came down in a vision to the Prophet, whilst Thou, O Lord, in revelation of the mystery hast come to us in the flesh, do Thou, not by any deputy, nor by any messenger, but Thou Thyself cleanse my conscience from my secret sins, that I too, erstwhile unclean, but now by Thy mercy made clean through faith, may sing in the words of David: “I will make music to Thee upon a harp, O God of Israel, my lips shall rejoice, in all my song to Thee, and so, too, shall my soul, whom Thou hast redeemed.”