Psalms 70:4
Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.
Open Psalms 70:4 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Deus meus, eripe me de manu peccatoris, et de manu contra legem agentis, et iniqui :
- Septuagint (Swete)
- ὁ θεός, ῥῦσαί με ἐκ χειρὸς ἁμαρτωλοῦ, ἐκ χειρὸς παρανομοῦντος καὶ ἀδικοῦντος·
- Hebrew (WLC) shown from Psalms 71:4
- אֱֽלֹהַ֗י פַּ֭לְּטֵנִי מִיַּ֣ד רָשָׁ֑ע מִכַּ֖ף מְעַוֵּ֣ל וְחוֹמֵץ
Haydock's commentary
Unjust. Achitophel and Absalom. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine On Patience, Section 12
12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, “A scornful reproof to them which abound, and a despising to the proud.” It is not therefore that “patience of the poor” which “perisheth not forever.” For these poor receive it from that Rich One, to Whom is said, “My God art Thou, because my goods Thou needest not:” of Whom is “every good gift, and every perfect gift;” to Whom crieth the needy and the poor, and in asking, seeking, knocking, saith, “My God, deliver me from the hand of the sinner, and from the hand of the lawless and unjust: because Thou art my patience, O Lord, m …
St Augustine Expositions on the Book of Psalms, Psalm LXXI
6. “O God, deliver me from the hand of the sinner” ( ver. 4 ). Generally, sinners, among whom is toiling he that is now to be delivered from captivity: he that now crieth, “Unhappy man I, who shall deliver me from the body of this death? The grace of God through Jesus Christ our Lord.” Within is a foe, that law in the members; there are without also enemies: unto what cryest thou? Unto Him, to whom hath been cried, “From my secret sins cleanse me, O Lord, and from strange sins spare Thy servant.”…But these sinners are of two kinds: there are some that have received Law, there are others that have not received: all the heathen have not received Law, all Jews and Christians have received Law. Therefore the general term is sinner; either a transgressor of the Law, if he hath received Law; or only unjust without Law, if he hath not received the Law. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).