Psalms 71:6
He shall come down like rain upon the fleece; and as showers falling gently upon the earth.
Open Psalms 71:6 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Descendet sicut pluvia in vellus, et sicut stillicidia stillantia super terram.
- Septuagint (Swete)
- καὶ καταβήσεται ὡς ὑετὸς ἐπὶ πόκον, καὶ ὡσεὶ σταγόνες στάζουσαι ἐπὶ τὴν γῆν.
- Hebrew (WLC) shown from Psalms 72:6
- יֵ֭רֵד כְּמָטָ֣ר עַל גֵּ֑ז כִּ֝רְבִיבִ֗ים זַרְזִ֥יף אָֽרֶץ
Haydock's commentary
Fleece. Or, "new cut grass," as the original term also signifies. Yet the explanation given by the Vulgate seems preferable, (Berthier) as an allusion is made to what happened to Gideon, (Judges vi. 37.; Houbigant) prefiguring the miraculous conception of our Saviour. He shall call both the strayed sheep of the house of Israel, and the inhabitants of all the earth: as Solomon gave the greatest satisfaction to his people, during the early part of his reign, (Haydock) and spoke with the utmost eloquence, 3 Kings iv. 34. (Calmet)
Some supply His justice, (ver. 7.) or rather, "his word" shall come, Deuteronomy xxxii. 2. (Calmet)
The incarnation was effected sweetly, and in silence. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian The Five Books Against Marcion, The Doctrine of the Resurrection. The Body Will Rise Again. Christ's Judicial Character. Jewish Perversions of Prophecy Exposed and Confuted. Messianic Psalms Vindicated. Jewish and Rationalistic Interpretations on This Point Similar. Jesus--Not Hezekiah or Solomon--The Subject of These Prophecies in the Psalms. None But He is the Christ of the Old and the New Testaments
Meanwhile the Marcionite will exhibit nothing of this kind; he is by this time afraid to say which side has the better right to a Christ who is not yet revealed. Just as my Christ is to be expected, who was predicted from the beginning, so his Christ therefore has no existence, as not having been announced from the beginning. Ours is a better faith, which believes in a future Christ, than the heretic’s, which has none at all to believe in. Touching the resurrection of the dead, let us first inquire how some persons then denied it. No doubt in the same way in which it is even now denied, since the resurrection of the flesh has at all times men to deny it. But many wise men claim for the soul a divine nature, and are confident of its undying destiny, and even the multitude worship the dead in the presumption which they boldly entertain that their souls survive. …
St Augustine Expositions on the Book of Psalms, Psalm LXXII
9. “And He shall come down like rain into a fleece, and like drops distilling upon the earth” ( ver. 6 ). He hath called to our minds and admonished us, that what was done by Gedeon the Judge, in Christ hath its end. For he asked a sign of the Lord, that a fleece laid on the floor should alone be rained upon, and the floor should be dry; and again, the fleece alone should be dry, and the floor should be rained upon; and so it came to pass. Which thing signified, that, being as it were on a floor in the midst of the whole round world, the dry fleece was the former people Israel. …
St John Chrysostom Homily on the Passage (Matt. xxvi. 19), 'Father If It Be Possible Let This Cup Pass from Me,' Etc., and Against Marcionists and Manichæans, Against Marcionists and Manichæans
3. He then who calls the thing glory, and rebukes the disciple because he was trying to hinder Him, and proves that what constitutes the good shepherd is his sacrificing himself on behalf of the sheep, and declares that he earnestly longs for this thing, and willingly goes to meet it, how is it that He beseeches it may not come to pass? And if He did not wish it what difficulty was there in hindering those who came for that purpose? But in fact you behold Him hastening towards the deed. …
St John Chrysostom The Homilies of St. John Chrysostom, Matthew XV. 21, 22
Heard ye not the prophet, saying, “He shall not strive nor cry, neither shall His voice be heard without?”and another again, “He shall come down as rain upon a fleece of wool?”
St Gregory Nazianzen Panegyric on His Brother S. Cæsarius
22. But now, laying aside lamentation, I will look at myself, and examine my feelings, that I may not unconsciously have in myself anything to be lamented. O ye sons of men, for the words apply to you, how long will ye be hard-hearted and gross in mind? Why do ye love vanity and seek after leasing, supposing life here to be a great thing and these few days many, and shrinking from this separation, welcome and pleasant as it is, as if it were really grievous and awful? Are we not to know ourselves? Are we not to cast away visible things? Are we not to look to the things unseen? Are we not, even if we are somewhat grieved, to be on the contrary distressed at our lengthened sojourn, like holy David, who calls things here the tents of darkness, and the place of affliction, and the deep mire, and the shadow of death; because we linger in the tombs we bear about with us, because, though we are …
St Gregory Nazianzen Oration on the Holy Lights
XVI. But further, Jesus goeth up out of the water…for with Himself He carries up the world…and sees the heaven opened which Adam had shut against himself and all his posterity, as the gates of Paradise by the flaming sword. And the Spirit bears witness to His Godhead, for he descends upon One that is like Him, as does the Voice from Heaven (for He to Whom the witness is borne came from thence), and like a Dove, for He honours the Body (for this also was God, through its union with God) by being seen in a bodily form; and moreover, the Dove has from distant ages been wont to proclaim the end of the Deluge. …
St Ambrose Concerning Widows, Chapter III. St. Ambrose returns to the story of the widow of Sarepta, and shows that she represented the Church, hence that she was an example to virgins, married women, and widows. Then he refers to the prophet as setting forth Christ, inasmuch as he foretold the mysteries and the rain which was to come. Next he touches upon and explains the twofold sign of Gideon, and points out that it is not in every one's power to work miracles, and that the Incarnation of Christ and the rejection of the Jews were foreshadowed in that account
18. But what does this mean: “Until the day on which the Lord shall send rain on the earth”? except that He, too, “shall come down like rain upon a fleece, and like the drops that water the earth.” In which passage is disclosed the mystery of the old history where Gideon, the warrior of the mystic conflict, receiving the pledge of future victory, recognized the spiritual sacrament in the vision of his mind, that that rain was the dew of the Divine Word, which first came down on the fleece, when all the earth was parched with continual drought, and by a second true sign, moistened the floor of all the earth with a shower, whilst dryness was upon the fleece.