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Psalms 77:38

But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.

Open Psalms 77:38 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Ipse autem est misericors, et propitius fiet peccatis eorum, et non disperdet eos. Et abundavit ut averteret iram suam, et non accendit omnem iram suam.
Septuagint (Swete)
αὐτὸς δέ ἐστιν οἰκτίρμων καὶ ἱλάσεται ταῖς ἁμαρτίαις αὐτῶν, καὶ οὐ διαφθερεῖ· καὶ πληθυνεῖ τοῦ ἀποστρέψαι τὸν θυμὸν αὐτοῦ, καὶ οὐχὶ ἐκκαύσει πᾶσαν τὴν ὀργὴν αὐτοῦ.
Hebrew (WLC) shown from Psalms 78:38
וְה֤וּא רַח֨וּם יְכַפֵּ֥ר עָוֺן֮ וְֽלֹא יַ֫שְׁחִ֥ית וְ֭הִרְבָּה לְהָשִׁ֣יב אַפּ֑וֹ וְלֹֽא יָ֝עִיר כָּל חֲמָתֽוֹ

Haydock's commentary

Their and them, is supplied also by Protestants. (Haydock)

Hebrew, "he....will forgive sin," &c. This seems more beautiful. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Clement of Alexandria The Instructor, Chapter IX. That It is the Prerogative of the Same Power to Be Beneficent and to Punish Justly. Also the Manner of the Instruction of the Logos

There is a twofold species of fear, the one of which is accompanied with reverence, such as citizens show towards good rulers, and we towards God, as also right-minded children towards their fathers. “For an unbroken horse turns out unmanageable, and a son who is let take his own way turns out reckless.” The other species of fear is accompanied with hatred, which slaves feel towards hard masters, and the Hebrews felt, who made God a master, not a father. And as far as piety is concerned, that which is voluntary and spontaneous differs much, nay entirely, from what is forced. “For He,” it is said, “is merciful; He will heal their sins, and not destroy them, and fully turn away His anger, and not kindle all His wrath.” See how the justice of the Instructor, which deals in rebukes, is shown; and the goodness of God, which deals in compassions. …

St Augustine Expositions on the Book of Psalms, Psalm LXXVIII

20. “But He is Himself merciful, and will become propitious to their sins, and He will not destroy them. And He will abound to turn away His anger, and He will not kindle all his anger” ( ver. 38 ). By these words many men promise to themselves impunity for their iniquity from the Divine Mercy, even if they shall have persevered in being such, as that generation is described, “crooked and embittering; which hath not directed their heart, and the spirit thereof hath not been trusted with God:” with whom it is not profitable to agree. For if, to speak in their words, God will perchance not destroy no not even bad men, without doubt He will not destroy good men. …

St Augustine Expositions on the Book of Psalms, Psalm LXXVIII

21. In the second place, that we may not seem to do violence to divine words, and lest in the place where there was said, “He will not destroy them,” we should say, “But hereafter He will destroy them:” concerning this very present Psalm let us turn to a very common phrase of the Scripture, whereby this question may be more diligently and more truly solved. Speaking of these same persons a little lower down, when He had made mention of the things which the Egyptians because of them had endured, He saith,…“And He led them unto the mount of His sanctification, the mount which His right hand won. …