Psalms 84:12
Truth is sprung out of the earth: and justice hath looked down from heaven.
Open Psalms 84:12 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Veritas de terra orta est, et justitia de cælo prospexit.
- Septuagint (Swete)
- ἀλήθεια ἐκ τῆς γῆς ἀνέτειλεν, καὶ δικαιοσύνη ἐκ τοῦ οὐρανοῦ διέκυψεν.
- Hebrew (WLC) shown from Psalms 85:12
- אֱ֭מֶת מֵאֶ֣רֶץ תִּצְמָ֑ח וְ֝צֶ֗דֶק מִשָּׁמַ֥יִם נִשְׁקָֽף
Haydock's commentary
Earth. Good men preserve a clear conscience. (Worthington)
Virtues of every description (Menochius) are become common among God's people, (Calmet) particularly Christians, though our Saviour may here be styled justice. (Menochius)
He was born of a pure virgin. (St. Jerome) (Lyranus)
Jam redit et virgo; redeunt saturnia regna. (Virgil, Ec. iv.) (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book III, Chapter V. Christ and His apostles,
1. Since, therefore, the tradition from the apostles does thus exist in the Church, and is permanent among us, let us revert to the Scriptural proof furnished by those apostles who did also write the Gospel, in which they recorded the doctrine regarding God, pointing out that our Lord Jesus Christ is the truth, and that no lie is in Him. As also David says, prophesying His birth from a virgin, and the resurrection from the dead, “Truth has sprung out of the earth.” The apostles, likewise, being disciples of the truth, are above all falsehood; for a lie has no fellowship with the truth, just as darkness has none with light, but the presence of the one shuts out that of the other. …
St Augustine Book XIII, Chapter XVII
21. But as for the souls that thirst after Thee, and that appear before Thee (being by other bounds divided from the society of the sea), them Thou waterest by a secret and sweet spring, that the earth may bring forth her fruit, and, Thou, O Lord God, so commanding, our soul may bud forth works of mercy according to their kind, loving our neighbour in the relief of his bodily necessities, having seed in itself according to its likeness, when from our infirmity we compassionate even to the relieving of the needy; helping them in a like manner as we would that help should be brought unto us if we were in a like need; not only in the things that are easy, as in “herb yielding seed,” but also in the protection of our assistance, in our very strength, like the tree yielding fruit; that is, a good turn in delivering him who suffers an injury from the hand of the powerful, and in furnishing him …
St Augustine On the Holy Trinity, The Son of God Became Incarnate in Order that We Being Cleansed by Faith May Be Raised to the Unchangeable Truth
24. Since, then, we were not fit to take hold of things eternal, and since the foulness of sins weighed us down, which we had contracted by the love of temporal things, and which were implanted in us as it were naturally, from the root of mortality, it was needful that we should be cleansed. But cleansed we could not be, so as to be tempered together with things eternal, except it were through things temporal, wherewith we were already tempered together and held fast. For health is at the opposite extreme from disease; but the intermediate process of healing does not lead us to perfect health, unless it has some congruity with the disease. Things temporal that are useless merely deceive the sick; things temporal that are useful take up those that need healing, and pass them on healed, to things eternal. …
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter VIII. 12
9. And what do they follow, who have been loosed and raised up, but the Light from which they hear, “I am the light of the world: he that followeth me shall not walk in darkness”? For the Lord gives light to the blind. Therefore we, brethren, having the eye-salve of faith, are now enlightened. For His spittle did before mingle with the earth, by which the eyes of him who was born blind were anointed. We, too, have been born blind of Adam, and have need of Him to enlighten us. He mixed spittle with clay: “The Word was made flesh, and dwelt among us.” He mixed spittle with earth; hence it was predicted, “Truth has sprung from the earth;” and He said Himself, “I am the way, the truth, and the life.” When we shall see face to face, we shall have the full fruition of the truth; for this also is promised to us. …
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter VIII. 31-36
1. Of what follows of the previous lesson, and has been read publicly to us to-day from the holy Gospel, I then deferred speaking, because I had already said much, and of that liberty into which the grace of the Saviour calleth us it was needful to treat in no cursory or negligent way. Of this, by the Lord’s help, we purpose speaking to you to-day. For those to whom the Lord Jesus Christ was speaking were Jews, in a large measure indeed His enemies, but also in some measure already become, and yet to be, His friends; for some He saw there, as we have already said, who should yet believe after His passion. Looking to these, He had said, “When ye have lifted up the Son of man, then shall ye know that I am [He].” There also were those who, when He so spake, straightway believed. …
St Augustine Expositions on the Book of Psalms, Psalm XLV
12. “Because of truth, meekness, and righteousness.” Truth was restored unto us, when “the Truth sprung out of the earth: and Righteousness looked out from heaven.” Christ was presented to the expectation of mankind, that in Abraham’s Seed “all nations should be blessed.” The Gospel has been preached. It is “the Truth.” What is meant by “meekness”? The Martyrs have suffered; and the kingdom of God has made much progress from thence, and advanced throughout all nations; because the Martyrs suffered, and neither “fell away,” nor yet offered resistance; confessing everything, concealing nothing; prepared for everything, shrinking from nothing. Marvellous “meekness”! This did the body of Christ, by its Head it learned. …
St Augustine Expositions on the Book of Psalms, Psalm LXXXV
10. “Truth hath sprung out of the earth, and righteousness hath looked down from heaven” ( ver. 11 ). “Truth hath sprung out of the earth:” Christ is born of a woman. The Son of God hath come forth of the flesh. What is truth? The Son of God. What is the earth? Flesh. Ask whence Christ was born, and thou seest that “Truth is sprung out of the earth.” But the Truth which sprang out of the earth was before the earth, and by It the heaven and the earth were made: but in order that righteous ness might look down from heaven, that is, in order that men might be justified by Divine grace, Truth was born of the Virgin Mary; that He might be able to offer a sacrifice to justify them, the sacrifice of suffering, the sacrifice of the Cross. …
St Augustine Expositions on the Book of Psalms, Psalm XCIX
1. Beloved brethren, it ought already to be known to you, as sons of the Church, and well instructed in the school of Christ through all the books of our ancient fathers, who wrote the words of God and the great things of God, that their wish was to consult for our good, who were to live at this period, believers in Christ; who, at a seasonable time came unto us, the first time, in humility; at the second, destined to come in exaltation.…For thus it is said in the Psalms: “Truth shall flourish out of the earth: and righteousness hath looked down from heaven.” Now, therefore, our whole design is, when we hear a Psalm, a Prophet, or the Law, all of which was written before our Lord Jesus Christ came in the flesh, to see Christ there, to understand Christ there. …
St Augustine Expositions on the Book of Psalms, Psalm CIII
16. “Look, how wide the east is from the west; so far hath He set our sins from us” ( ver. 12 ). They who know the Sacraments know this; nevertheless, I only say what all may hear. When sin is remitted, thy sins fall, thy grace riseth; thy sins are as it were on the decline, thy grace which freeth thee on the rise. “Truth springeth from the earth.” What meaneth this? Thy grace is born, thy sins fall, thou art in a certain manner made new. Thou shouldest look to the rising, and turn away from the setting. Turn away from thy sins, turn unto the grace of God; when thy sins fall, thou riseth and profitest.…One region of the heaven falleth, another riseth: but the region which is now rising will set after twelve hours. Not like this is the grace which riseth unto us: both our sins fall for ever, and grace abideth for ever.
St Jerome The Letters of St. Jerome, To Paulinus
3. In speaking thus I am not laying myself open to a charge of inconsistency or condemning the course which I have myself taken. It is not, I believe, for nothing that I, like Abraham, have left my home and people. But I do not presume to limit God’s omnipotence or to restrict to a narrow strip of earth Him whom the heaven cannot contain. Each believer is judged not by his residence in this place or in that but according to the deserts of his faith. …
St Jerome The Letters of St. Jerome, To Sabinianus
4. Have mercy I beseech you upon your soul. Consider that God’s judgment will one day overtake you. Remember by what a bishop you were ordained. The holy man was mistaken in his choice; but this he might well be. For even God repented that he had anointed Saul to be king. Even among the twelve apostles Judas was found a traitor. And Nicolas of Antioch, a deacon like yourself, disseminated the Nicolaitan heresy and all manner of uncleanness. I do not now bring up to you the many virgins whom you are said to have seduced, or the noble matrons who have suffered death because violated by you, or the greedy profligacy with which you have hied through dens of sin. For grave and serious as such sins are in themselves, they are trivial indeed when compared with those which I have now to narrate. …
St Cyril of Jerusalem On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father
11. A garden was the place of His Burial, and a vine that which was planted there: and He hath said, I am the vine ! He was planted therefore in the earth in order that the curse which came because of Adam might be rooted out. The earth was condemned to thorns and thistles: the true Vine sprang up out of the earth, that the saying might be fulfilled, Truth sprang up out of the earth, and righteousness looked down from heaven . And what will He that is buried in the garden say? I have gathered My myrrh with My spices : and again, Myrrh and aloes, with all chief spices . Now these are the symbols of the burying; and in the Gospels it is said, The women came unto the sepulchre bringing the spices which they had prepared : Nicodemus also bringing a mixture of myrrh and aloes . …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).