Psalms 93:17

16. “If the Lord,” he saith, “had not helped me: within a little my soul had dwelt in hell” ( ver. 17 ). I had almost plunged into that pit which is preparing for sinners: that is, my soul had dwelt in hell. Because he already began to waver, and nearly to consent, he looked back unto the Lord. Suppose, for example’s sake, he was insulted to tempt him to iniquity. For sometimes the wicked flock together, and insult the good; especially if they are more in number, and if they have taken him alone, as there is often much chaff about one grain of wheat (though there will not be when the heap hath been fanned); he is then taken among many wicked ones, is insulted, and surrounded; they wish to place themselves over him, they torment him and insult him for his very righteousness. …

3. Wherefore then, my beloved, do we not acknowledge the grace as becometh the feast? Wherefore do we not make a return to our Benefactor? It is indeed impossible to make an adequate return to God; still, it is a wicked thing for us who receive the gracious gift, not to acknowledge it. Nature itself manifests our inability; but our own will reproves our unthankfulness. Therefore the blessed Paul, when admiring the greatness of the gift of God, said, ‘And who is sufficient for these things?’ For He made the world free by the blood of the Saviour; then, again, He has caused the grave to be trodden down by the Saviour’s death, and furnished a way to the heavenly gates free from obstacles to those who are going up. …

3. To speak in a more feeling strain, trusting in Him Who then forsook me, as in a Father, “Abraham has been ignorant of us, Israel has acknowledged us not, but Thou art our Father, and unto Thee do we look; beside Thee we know none else, we make mention of Thy name.” Therefore, says Jeremiah, I will plead with Thee, I will reason the cause with Thee. We are become as at the beginning, when Thou barest not rule over us, and Thou hast forgotten Thy holy covenant, and shut up Thy mercies from us. …

Lastly , the Author of our salvation teaches us what we ought not merely to think, but also to acknowledge in everything that we do. “I can,” He says, “of mine own self do nothing, but the Father which abideth in me, He doeth the works.” He says, speaking in the human nature which He had taken, that He could do nothing of Himself; and shall we, who are dust and ashes, think that we have no need of God’s help in what pertains to our salvation? And so let us learn in everything, as we feel our own weakness, and at the same time His help, to declare with the saints, “I was overturned that I might fall, but the Lord supported me. The Lord is my strength and my praise: and He is become my salvation.” And “Unless the Lord had helped me, my soul had almost dwelt in hell. If I said, My foot is moved: Thy mercy, O Lord, assisted me. …

Paphnutius : This would fairly influence us, if in every work and practice, the beginning and the end were everything, and there were no middle in between. And so as we know that God creates opportunities of salvation in various ways, it is in our power to make use of the opportunities granted to us by heaven more or less earnestly. For just as the offer came from God Who called him “get thee out of thy country,” so the obedience was on the part of Abraham who went forth; and as the fact that the saying “Come into the land” was carried into action, was the work of him who obeyed, so the addition of the words “which I will show thee” came from the grace of God Who commanded or promised it. …

And if to anyone relying on the help of God and not on his own efforts, it has been vouchsafed to acquire this state, from the condition of a servant, wherein is fear, and from a mercenary greed of hope, whereby there is sought not so much the good of the donor as the recompense of reward, he will begin to pass on to the adoption of sons, where there is no longer fear, nor greed, but that love which never faileth continually endures. Of which fear and love the Lord in chiding some shows what is befitting for each one: “A son knoweth his own father, and a servant feareth his lord: And if I be a Father, where is My honour: and if I be a Lord, where is my fear?” For one who is a servant must needs fear because “if knowing his lord’s will he has done things worthy of stripes, he shall be beaten with many stripes.” Whoever then by this love has attained the image and likeness of God, will now …