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Psalms 93:3

How long shall sinners, O Lord: how long shall sinners glory?

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The verse in its languages

Vulgate (Clementine)
Usquequo peccatores, Domine, usquequo peccatores gloriabuntur ;
Septuagint (Swete)
ἕως πότε ἁμαρτωλοί, Κύριε, ἕως πότε ἁμαρτωλοὶ καυχήσονται;
Hebrew (WLC) shown from Psalms 94:3
עַד מָתַ֖י רְשָׁעִ֥ים יְהוָ֑ה עַד מָ֝תַ֗י רְשָׁעִ֥ים יַעֲלֹֽזוּ

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LXXVI

8. “Thou art terrible, and who shall withstand Thee at that time by Thine anger?” ( ver. 7 ). Now they sleep, and perceive not Thee angry; but for cause that they should sleep, He was angry. Now that which sleeping they perceived not, at the end they shall perceive. For there shall appear the Judge of quick and dead. “And who shall withstand Thee at that time by Thine anger?” For now they speak that which they will, and they dispute against God and say, who are the Christians? or who is Christ? or what fools are they that believe that which they see not, and relinquish the pleasures which they see, and follow the faith of things which are not displayed to their eyes! Ye sleep and snore, ye speak against God, as much as ye are able. …

St Augustine Expositions on the Book of Psalms, Psalm XCIV

5. “Lord, how long shall the ungodly, how long shall the ungodly triumph?” ( ver. 3 ). “They answer, and will speak wickedness, they all will speak that work unrighteousness” ( ver. 4 ). What is their saying, but against God, when they say: What profiteth it us that we live thus? What wilt thou reply? Doth God truly regard our deeds? For because they live, they imagine that God knoweth not their actions. Behold, what evil happeneth unto them! If the officers knew where they were, they would arrest them; and they therefore avoid the officer’s eyes, that they may escape instant apprehension; but no one can escape the eye of God, since He not only seeth within the closet, but within the recesses of the heart. …

St Augustine Expositions on the Book of Psalms, Psalm XCIV

22. “And the Lord is become my refuge” ( ver. 22 ), he saith. Thou wouldest not seek such a refuge, if thou wert not in danger: but thou hast therefore been in danger, that thou mightest seek for it: for He teacheth us by sorrow. He causeth me tribulation from the malice of the wicked: pricked with that tribulation, I begin to seek a refuge which I had ceased to seek for in that worldly prosperity. For who, that is always prosperous, and rejoiceth in present hopes, findeth it easy to remember God? Let the hope of this life give way, and the hope of God advance; that thou mayest say, “And the Lord is become my refuge:” may I sorrow for this end that the Lord may become my refuge! “And my God the help of my hope.” For as yet the Lord is our hope, since as long as we are here, we are in hope, and not in possession. …

St Ambrose On the Duties of the Clergy, Chapter XIV. Nothing escapes God's knowledge. This is proved by the witness of the Scriptures and the analogy of the sun, which, although created, yet by its light or heat enters into all things

52. This false idea was not unknown to the holy prophets. David himself introduces men to speak whom pride has filled and claimed for its own. For what shows greater pride than when men who are living in sin think it unfit that other sinners should live, and say: “Lord, how long shall the ungodly, how long shall the ungodly triumph?” And later on: “And yet they say, the Lord shall not see: neither shall the God of Jacob regard it.” Whom the prophet answers, saying: “Take heed, ye unwise among the people: O ye fools, when will ye understand? He that planted the ear, shall He not hear? or He that made the eye, shall He not see? He that rebuketh the nations, shall He not punish? He that teacheth man knowledge? The Lord knoweth the thoughts of man that they are vain.” Does He Who discerns whatsoever is vain not know what is holy, and is He ignorant of what He Himself has made? Can the workma …