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Psalms 94:8

Today if you shall hear his voice, harden not your hearts:

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The verse in its languages

Vulgate (Clementine)
Hodie si vocem ejus audieritis, nolite obdurare corda vestra
Septuagint (Swete)
σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ·
Hebrew (WLC) shown from Psalms 95:8
אַל תַּקְשׁ֣וּ לְ֭בַבְכֶם כִּמְרִיבָ֑ה כְּי֥וֹם מַ֝סָּ֗ה בַּמִּדְבָּֽר

Haydock's commentary

To-day. St. Paul beautifully illustrates this passage, Hebrews iv. (Haydock)

He follows not the present Hebrew punctuation, which would join half this verse with the preceding.

His. God speaks of the Messias according to the apostle, who intimates that to-day comprises all the life of man, Hebrew xxxvii. 13. (Berthier)

Harden not. Man is the author of his own obduracy, (Theodoret) which God only permits. (St. Augustine) (Calmet)

We have free will, and may resist God's grace, as we may also consent to it, and thus co-operate to our first justification. (Council of Trent, Session vi. 5.) (Worthington)

the captives (Calmet) and first Christians were exhorted not to imitate the depravity of the ancient Jews. (Haydock)

Though a man may have frequently resisted the Holy Ghost, he may still repent. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Clement of Alexandria Exhortation to the Heathen, Chapter IX. “That Those Grievously Sin Who Despise or Neglect God’s Gracious Calling.”

I could adduce ten thousand Scriptures of which not “one tittle shall pass away,” without being fulfilled; for the mouth of the Lord the Holy Spirit hath spoken these things. “Do not any longer,” he says, “my son, despise the chastening of the Lord , nor faint when thou art rebuked of Him.” O surpassing love for man! Not as a teacher speaking to his pupils, not as a master to his domestics, nor as God to men, but as a father, does the Lord gently admonish his children. Thus Moses confesses that “he was filled with quaking and terror” while he listened to God speaking concerning the Word. …

St Augustine A Treatise on Grace and Free Will, God is Able to Convert Opposing Wills, and to Take Away from the Heart Its Hardness

Now if faith is simply of free will, and is not given by God, why do we pray for those who will not believe, that they may believe? This it would be absolutely useless to do, unless we believe, with perfect propriety, that Almighty God is able to turn to belief wills that are perverse and opposed to faith. Man’s free will is addressed when it is said, “Today, if ye will hear His voice, harden not your hearts.” But if God were not able to remove from the human heart even its obstinacy and hardness, He would not say, through the prophet, “I will take from them their heart of stone, and will give them a heart of flesh.” That all this was foretold in reference to the New Testament is shown clearly enough by the apostle when he says, “Ye are our epistle, . . . …

St Augustine A Treatise on Grace and Free Will, Free Will Has Its Function in the Heart’s Conversion; But Grace Too Has Its

Lest, however, it should be thought that men themselves in this matter do nothing by free will, it is said in the Psalm, “Harden not your hearts;” and in Ezekiel himself, “Cast away from you all your transgressions, which ye have impiously committed against me; and make you a new heart and a new spirit; and keep all my commandments. For why will ye die, O house of Israel, saith the Lord? for I have no pleasure in the death of him that dieth, saith the Lord God: and turn ye, and live.” We should remember that it is He who says, “Turn ye and live,” to whom it is said in prayer, “Turn us again, O God.” We should remember that He says, “Cast away from you all your transgressions,” when it is even He who justifies the ungodly. …

St Augustine Expositions on the Book of Psalms, Psalm XCV

10. Therefore, “To-day if ye will hear His voice, harden not your hearts” ( ver. 8 ). O my people, the people of God! God addresses His people: not only the people of His which He shall not cast off, but also all His people. For He speaketh in the corner stone to each wall: that is, prophecy speaketh in Christ, both to the people of the Jews, and the people of the Gentiles. For some time ye heard His voice through Moses, and hardened your hearts. He then, when you hardened your hearts, spoke through a herald; He now speaketh by Himself, let your hearts soften. He who used to send heralds before Him, hath now deigned to come Himself; He here speaketh by His own mouth, He who used to speak by the mouths of the Prophets.

St John Chrysostom Instructions to Catechumens, Second Instruction

1. I have come to ask first of all for some fruit in return for the words lately said out of brotherly love to you. For we do not speak in order that ye should hear simply, but in order that ye should remember what has been said, and may afford us evidence of this, by your works. Yea, rather, not us, but, God, who knows the secrets of the heart. On this account indeed instruction is so called, in order that even when we are absent, our discourse may instruct your hearts. And be not surprised if, after an interval of ten days only, we have come asking for fruit from the seed sown. For in one day it is possible at once to let the seed fall, and to accomplish the harvest. For strengthened not by our own power alone, but by the influence which comes from God, we are summoned to the conflict. …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXVIII on Rom. xv. 8

But having a sample in what I have mentioned, ye will have a notion of all the rest besides, the things about Christ, about the resurrection, about the life to come, about the resting, about punishment, about moral matters, all that concerns doctrines, and you will find the book filled with countless blessings. And if you fall into temptations, you will gain much comfort from hence. If you fall into sins even, you will find countless remedies stored up here, or if into poverty or tribulation, you will see many havens. And if thou be righteous thou wilt gain much security hence, and if a sinner much relief. For if thou be just and art ill-treated, thou wilt hear him say, “For Thy sake are we killed all the day long, we are counted as sheep for the slaughter.” ( Ps. xliv. 22 .) “All these things have come upon us, and yet have we not forgotten Thee.” ( ib. …

St Cyril of Jerusalem On the words, Crucified and Buried

31. What power, O robber, led thee to the light? Who taught thee to worship that despised Man, thy companion on the Cross? O Light Eternal, which gives light to them that are in darkness! Therefore also he justly heard the words, Be of good cheer ; not that thy deeds are worthy of good cheer; but that the King is here, dispensing favours. The request reached unto a distant time; but the grace was very speedy. Verily I say unto thee, This day shalt thou be with Me in Paradise; because to-day thou hast heard My voice, and hast not hardened thine heart . Very speedily I passed sentence upon Adam, very speedily I pardon thee. To him it was said, In the day wherein ye eat, ye shall surely die ; but thou to-day hast obeyed the faith, to-day is thy salvation. Adam by the Tree fell away; thou by the Tree art brought into Paradise. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

The Catechism cites this verse