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Romans 11:28

As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

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The verse in its languages

Vulgate (Clementine)
Secundum Evangelium quidem, inimici propter vos : secundum electionem autem, carissimi propter patres.
Greek New Testament (SBLGNT)
κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ διʼ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·

Haydock's commentary

According to the gospel, indeed, they are enemies for your sake. That is, enemies both to you, because they see the gospel preached and received by you, and enemies to God, because he has rejected them at present for their wilful blindness: yet according to election, God having once made them his elect, and because of their forefathers, the patriarchs, they are most dear for the sake of the fathers: for the gifts and the calling of God are without repentance, in as much as God is unchangeable, and his promises, made absolutely, cannot fail. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on the Predestination of the Saints, It is in the Power of Evil Men to Sin; But to Do This or That by Means of that Wickedness is in God’s Power Alone

Moreover, it was this that he had in view when he said, “The gifts and calling of God are without repentance.” And in that saying also consider for a little what was its purport. For when he had said, “For I would not, brethren, that ye should be ignorant of this mystery, that ye may not be wise in yourselves, that blindness in part is happened to Israel, until the fulness of the Gentiles be come in, and so all Israel should be saved; as it is written, There shall come out of Sion one who shall deliver, and turn away impiety from Jacob: and this is the covenant to them from me, when I shall take away their sins;” he immediately added, what is to be very carefully understood, “As concerning the gospel, indeed, they are enemies for your sakes: but as concerning the election, they are beloved for their fathers’ sakes.” What is the meaning of, “as concerning the gospel, indeed, they are enem …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XIX on Rom. xi. 7

Ver. 28 . “As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.” That the Gentile then might not be puffed up, and say, “I am standing, do not tell me of what would have been, but what has been,” he uses this consideration to bring him down, and says, “As concerning the Gospel, they are enemies for your sakes.” For when you were called they became more captious. Nevertheless God hath not even now cut short the calling of you, but He waiteth for all the Gentiles that are to believe to come in, and then they also shall come. Then he does them another kind favor, by saying, “As touching election, they are beloved for the fathers sakes.” And what is this? for wherein they are enemies, punishment is theirs: but wherein they are beloved, the virtue of their ancestors has no influence on them, if they do not believe. …

St Hilary of Poitiers De Trinitate or On the Trinity, Book XI

34. When authorities and powers are abolished, His enemies shall be subjected under His feet. The same Apostle tells who are these enemies, As touching the Gospel they are enemies for your sakes, but as touching the election they are beloved for the fathers’ sake . We remember that they are enemies of the cross of Christ; let us remember also that, because they are beloved for the fathers’ sake, they are reserved for the subjection, as the Apostle says, I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in, and so all Israel shall be saved, even as it is written, There shall come out of Sion a Deliverer, and shall turn away ungodliness from Jacob: and this is the covenant firm Me to them, when I have taken away their sins . …

The Catechism cites this verse