Romans 15:10
And again he saith: Rejoice, ye Gentiles, with his people.
Open Romans 15:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et iterum dicit : Lætamini gentes cum plebe ejus.
- Greek New Testament (SBLGNT)
- καὶ πάλιν λέγει· Εὐφράνθητε, ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.
The Fathers on this verse
St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXVIII on Rom. xv. 8
Ver. 10-12 . “And, rejoice, ye Gentiles, with His people. And, Praise the Lord, all ye Gentiles” ( Deut. xxxii. 43 ); “and let all people laud Him.” ( Ps. cxvii. 1 .) “And, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles, in Him shall the Gentiles trust.” ( Is. xi. 1, 10 .) Now all these quotations he has given to show that we ought to be united, and to glorify God; and also, to humble the Jew, that he may not lift himself up over these, since all the prophets called these, as well as to persuade the man of the Gentiles to be lowly, by showing him that he had a larger grace to answer for. Then he concludes his argument with a prayer again.
St Hilary of Poitiers De Trinitate or On the Trinity, Book V
36. The true method of our enquiry demands that we should begin with him, through whom God first manifested Himself to the world, that is, with Moses, by whose mouth God the Only-begotten thus declared Himself; See, see that I am God, and there is no God beside Me . That godless heresy must not assign these words to God, the unbegotten Father, is clear by the sense of the passage and by the evidence of the Apostle who, as we have already stated, has taught us to understand this whole discourse as spoken by God the Only-begotten. The Apostle also points out the words, Rejoice, O ye nations, with His people as those of the Son, and in corroboration further cites this: And there shall be a root of Jesse, and One that shall arise to rule the nations; in Him shall the nations trust . …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).