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Romans 7:4

Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.

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The verse in its languages

Vulgate (Clementine)
Itaque fratres mei, et vos mortificati estis legi per corpus Christi : ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.
Greek New Testament (SBLGNT)
Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι ἵνα καρποφορήσωμεν τῷ θεῷ.

The Fathers on this verse

Clement of Alexandria The Stromata, or Miscellanies, Book III

Quod autem “ex consensu ad tempus orationi vacat” conjugium, doctrina est continentiæ. Adjecit enim illud quidem, “ex consensu,” ne quis dissolveret matrimonium; “ad tempus autem,” ne, dum ex necessitate exercet continentiam is, qui uxorem duxerit, labatur in peccatum, et dum suo conjugio parcit, alienum concupiscat. Qua ratione eum, qui se indecore getere existimat, quod virginem alat, recte cam dicit esse nuptum damrum. Verum unusquisque, tam is qui castitatem, delegit, quam is qui propter liberorum procreationem seipsum conjunxit matrimonio, in suo proposito firmiter debet perseverare, nec in deterius deflectere. Si enim vitæ suæ instimtum augere ac intendere porefit, majorem sibi apud Deum acquirit dignitatem, propter puram et ex ratione profectam continentiam. Si autem eam, quam elegit, regulam superaverit, in majorem deinde ad spem gloriam recidet. …

Tertullian The Five Books Against Marcion, The Epistle to the Romans. St. Paul Cannot Help Using Phrases Which Bespeak the Justice of God, Even When He is Eulogizing the Mercies of the Gospel. Marcion Particularly Hard in Mutilation of This Epistle. Yet Our Author Argues on Common Ground. The Judgment at Last Will Be in Accordance with the Gospel. The Justified by Faith Exhorted to Have Peace with God. The Administration of the Old and the New Dispensations in One and the Same Hand

Since my little work is approaching its ter mination, I must treat but briefly the points which still occur, whilst those which have so often turned up must be put aside. I regret still to have to contend about the law, after I have so often proved that its replacement (by the gospel) affords no argument for another god, predicted as it was indeed in Christ, and in the Creator’s own plans ordained for His Christ. (But I must revert to that discussion) so far as (the apostle leads me, for) this very epistle looks very much as if it abrogated the law. We have, however, often shown before now that God is declared by the apostle to be a Judge; and that in the Judge is implied an Avenger; and in the Avenger, the Creator. …

St Augustine A Treatise Against Two Letters of the Pelagians, The Fifth Calumny, That It is Said that Paul and the Rest of the Apostles Were Polluted by Lust

He says, “They say that even the Apostle Paul, even all the apostles, were always polluted by immoderate lust.” What man, however profane he may be, would dare to say this? But doubtless this man thus misrepresents because they contend that what the apostle said, “I know that in me, that is, in my flesh, dwelleth no good thing, for to will is present with me, but how to perform that which is good I find not,” and other such things, he said not of himself, but that he introduced the person of somebody else, I know not who, who was suffering these things. Wherefore that passage in his epistle must be carefully considered and investigated, that their error may not lurk in any obscurity of his. …