Wisdom 3:5
Afflicted in few things, in many they shall be well rewarded: because God hath tried them, and found them worthy of himself.
Open Wisdom 3:5 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- In paucis vexati sunt, in multis bene disponentur, quoniam Deus tentavit eos, et invenit illos dignos se.
- Septuagint (Swete)
- καὶ ὀλίγα παιδευθέντες μεγάλα εὐεργετηθήσονται, ὅτι ὁ θεὸς ἐπείρασεν αὐτοὺς καὶ εὗρεν αὐτοὺς ἀξίους ἑαυτοῦ·
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter XVI. Passages of Scripture Respecting the Constancy, Patience, and Love of the Martyrs
“With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. Wherefore the Scripture saith, Whosoever believeth on Him shall not be ashamed; that is, the word of faith which we preach: for if thou confess the word with thy mouth that Jesus is Lord, and believe in thy heart that God hath raised Him from the dead, thou shalt be saved.” There is clearly described the perfect righteousness, fulfilled both in practice and contemplation. Wherefore we are “to bless those who persecute us. …
St Cyprian The Epistles of Cyprian, Epistle LXXX
2. Nor let anything now be revolved in your hearts and minds besides the divine precepts and heavenly commands, with which the Holy Spirit has ever animated you to the endurance of suffering. Let no one think of death, but of immortality; nor of temporary punishment, but of eternal glory; since it is written, “Precious in the sight of the Lord is the death of His saints;” and again, “A broken spirit is a sacrifice to God: a contrite and humble heart God doth not despise.” And again, where the sacred Scripture speaks of the tortures which consecrate God’s martyrs, and sanctify them in the very trial of suffering: “And if they have suffered torments in the sight of men, yet is their hope full of immortality; and having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy of Himself. …
St Cyprian Treatise XI, Chapter XII
The Holy Spirit shows and predicts by Solomon, saying: “And although in the sight of men they suffered torments, yet their hope is full of immortality. And having been troubled in a few things, they shall be in many happily ordered, because God has tried them, and has found them worthy of Himself. As gold in the furnace, He hath tried them; and as whole burnt-offerings of sacrifice, He hath received them, and in its season there will be respect of them. They will shine and run about as sparks in a place set with reeds. They shall judge the nations, and have dominion over the peoples; and their Lord shall reign for ever.” In the same also our vengeance is described, and the repentance of those who persecute and molest us is announced. …
St Cyprian Three Books of Testimonies Against the Jews, Testimony XV
In Genesis: “And God, tempted Abraham, and said to him, Take thy only son whom thou lovest, Isaac, and go into the high land, and offer him there as a burnt-offering on one of the mountains of which I will tell thee.” Of this same thing in Deuteronomy: “The Lord your God proveth you, that He may know if ye love the Lord your God with all your heart, and with all your soul.” Of this same thing in the Wisdom of Solomon: “Although in the sight of men they suffered torments, their hope is full of immortality; and having been in few things distressed, yet in many things they shall be happily ordered, because God tried them, and found them worthy of Himself. As gold in the furnace He proved them, and as a burnt-offering He received them. …
St Augustine Reply to Faustus the Manichæan, Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment
31. I am disposed, after careful examination, to doubt whether the expression so often used by the Lord, "the kingdom of heaven," can be found in these books. It is said, indeed, "Love wisdom, that ye may reign for ever." And if eternal life had not been clearly made known in the Old Testament, the Lord would not have said, as He did even to the unbelieving Jews: "Search the Scriptures, for in them ye think that ye have eternal life, and they are they that testify of me." And to the same effect are the words of the Psalmist: "I shall not die, but live, and declare the works of the Lord." And again: "Enlighten mine eyes, lest I sleep the sleep of death." Again, we read, "The souls of the righteous are in the hand of the Lord, and pain shall not touch them;" and immediately following: "They are in peace; and if they have suffered torture from men, their hope is full of immortality; and aft …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).