Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
Tamquam non venturus sim ad vos, sic inflati sunt quidam.
Greek New Testament (SBLGNT)
ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·

Haydock's commentary

Some of those new doctors and preachers are so puffed up, that they pretend I dare not come to you any more, nor defend myself: he may also mean the man that lived in incest, his companions and his flatterers.

But I will come to you shortly, and then I shall use my authority in taking notice of their vain talk, they shall find and experience that power, which God hath given me by the gifts of the Holy Ghost, and of working miracles. (Witham)

But I will come. The good effect which this letter produced amongst the Corinthians retarded his intended journey, so that he did not go to Corinth till one or two years after this letter was written. He wrote his second epistle to the same before he paid them a visit, to apply a soothing remedy to their minds and hearts, sorely afflicted with his charitably severe corrections contained in this his first epistle. (Haydock)

What will you; or what disposition shall I find in you? let it not be necessary for me to use the chastising rod by excommunications, and other spiritual arms, but be so reformed before I come, that I may come to you in the spirit of mildness, as I wish to do. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXXI on Rom. xvi. 5

You see that they are no small gains that we earn from these addresses, and what treasures we should have passed hastily over, unless in this part of the Epistle also we had examined it with accuracy, such, I mean, as was in our power. So if there be found any man of wisdom and spiritual, he will dive even deeper, and find a greater number of pearls. But since some have often made it a question wherefore it was that in this Epistle he addressed so many, which thing he has not done in any other Epistle, we might say that it is owing to his never having seen the Romans yet, that he does this. And yet one may say, “Well, he had not seen the Colossians either, and yet he did not do anything of the kind.” But these were more honorable than others, and had come thither from other cities, as to a safer and more royal city. …

St John Chrysostom Homilies on First Corinthians, Homily II

[7.] Ver. 8 . “Who shall also confirm you unto the end, that ye may be unreprovable.” Here he seems to court them, but the saying is free from all flattery; for he knows also how to press them home; as when he saith, ( 1 Cor. iv. 18, 21 .) “Now some are puffed up as though I would not come to you:” and again, “What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?” And, ( 2 Cor. xiii. 3 .) “Since ye seek a proof of Christ speaking in me.” But he is also covertly accusing them: for, to say, “He shall confirm,” and the word “unreprovable” marks them out as still wavering, and liable to reproof.

St John Chrysostom Homilies on First Corinthians, Homily XIV

Consider here also, I entreat, the noble soul, the soul more glowing and keener than fire: how he was indeed especially desirous to be present himself with the Corinthians, thus distempered and broken into parties. For he knew well what a help to the disciples his presence was and what a mischief his absence. And the former he declared in the Epistle to the Philippians, saying, ( Phil. ii. 12 . καὶ[] om. in rec. text.) “Not as in my presence only, but also now much more in my absence, work out your own salvation with fear and trembling.” The latter he signifies in this Epistle, saying, ( ver. 18 .) “Now some are puffed up, as though I were not coming to you; but I will come.” He was urgent, it seems, and desirous to be present himself. But as this was not possible for a time, he corrects them by the promise of his appearance; and not this only, but also by the sending of his disciple. …

St John Chrysostom Homilies on First Corinthians, Homily XIV

Ver. 18 . “Now some are puffed up, as though I were not coming unto you.” For there he glances both at them and at certain others, casting down their highmindedness: since the love of preeminence is in fault, when men abuse the absence of their teacher for their own self-will. For when he addresses himself unto the people, observe how he does it by way of appeal to their sense of shame; when unto the originators of the mischief, his manner is more vehement. Thus unto the former he saith, “We are the offscouring of all:” and soothing them he saith, “Not to shame you I write these things;” but to the latter, “Now as though I were not coming to you, some are puffed up;” shewing that their self-will argued a childish turn of mind. For so boys in the absence of their master wax more negligent.

St John Chrysostom Homilies on First Corinthians, Homily XXVIII

Then also he alarms them again in another way, saying, “and the rest will I set in order whensoever I come:” with reference either to some other things, or to this very matter. For since it was likely that they would yet have some reasons to allege, and it was not possible to set all to rights by letter, “the things which I have charged you, let them be observed for the present,” saith he; “but if ye have any thing else to mention, let it be kept for my coming;” speaking either of this matter, as I said, or of some other things not very urgent. And this he doth that hence too he may render them more serious. For being anxious about his coming, they would correct the error. For the sojourning of Paul in any place was no ordinary thing: and to signify this he said, “some are puffed up, as though I would not come to you;” ( 1 Cor. iv. …