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2 Corinthians 8:17

For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.

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The verse in its languages

Vulgate (Clementine)
quoniam exhortationem quidem suscepit : sed cum sollicitior esset, sua voluntate profectus est ad vos.
Greek New Testament (SBLGNT)
ὅτι τὴν μὲν παράκλησιν ἐδέξατο, σπουδαιότερος δὲ ὑπάρχων αὐθαίρετος ἐξῆλθεν πρὸς ὑμᾶς.

Haydock's commentary

On verses 16 to 17

The apostle then tells them, that he has sent Titus, and two other brethren of known probity and honesty, lest any one should suspect, that he, or they should turn these charitable contributions to their own profit and advantage by enriching themselves, that no one, saith he, might find fault with us in this abundance, which is managed by us. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Of the Work of Monks, Section 17

17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, “Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:” setting apart, then, this power, which that the preachers of the word have over them to whom they preach, he often testifieth; speaking, moreover, of the saints who had sold all that they had and distributed the same, and were dwelling at Jerusalem in an holy communion of life, not saying that any thing was their own, to whom all things were in common, and their soul and heart one in the Lord: that th …

St John Chrysostom Homilies on Second Corinthians, Homily XVIII

Ver. 17 . “For indeed he accepted our exhortation, but being himself very earnest, he went forth of his own accord.” Observe how he also represents him as fulfilling his own part, and needing no prompting from others. And having mentioned the grace of God, he doth not leave the whole to be God’s; again, that by this also he may win them unto greater love, having said that he was stirred up from himself also. For, “being very earnest, he went forth of his own accord,” ‘he seized at the thing, he rushed upon the treasure, he considered your service to be his own advantage; and because he loved you exceedingly, he needed not the exhortation I gave; but though he was exhorted by me also, yet it was not by that he was stirred up; but from himself and by the grace of God.’