Ezechiel 16:55
And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.
The verse in its languages
- Vulgate (Clementine)
- Et soror tua Sodoma et filiæ ejus revertentur ad antiquitatem suam, et Samaria et filiæ ejus revertentur ad antiquitatem suam, et tu et filiæ tuæ revertemini ad antiquitatem vestram.
- Septuagint (Swete)
- καὶ ἡ ἀδελφή σου Σόδομα καὶ αἱ θυγατέρες αὐτῆς ἀποκατασταθήσονται καθὼς ἦσαν ἀπ᾽ ἀρχῆς· καὶ σὺ καὶ αἱ θυγατέρες σου ἀποκατασταθήσεσθε καθὼς ἀπ᾽ ἀρχῆς ἦτε.
- Hebrew (WLC)
- וַאֲחוֹתַ֗יִךְ סְדֹ֤ם וּבְנוֹתֶ֨יהָ֙ תָּשֹׁ֣בְןָ לְקַדְמָתָ֔ן וְשֹֽׁמְרוֹן֙ וּבְנוֹתֶ֔יהָ תָּשֹׁ֖בְןָ לְקַדְמָתָ֑ן וְאַתְּ֙ וּבְנוֹתַ֔יִךְ תְּשֻׁבֶ֖ינָה לְקַדְמַתְכֶֽן
Haydock's commentary
Ancient state. That is, to their former state of liberty, and their ancient possessions. In the spiritual sense, to the true liberty and the happy inheritance of the children of God, through faith in Christ. (Challoner)
All will be treated alike, whether Jew or Gentile. (Haydock)
When Sodom or the Gentiles shall have embraced the gospel, then also will the Jews, Romans x. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Origen Origen De Principiis, Chapter V
3. And now, what we have drawn from the authority of Scripture ought to be sufficient to refute the arguments of the heretics. It will not, however, appear improper if we discuss the matter with them shortly, on the grounds of reason itself. We ask them, then, if they know what is regarded among men as the ground of virtue and wickedness, and if it appears to follow that we can speak of virtues in God, or, as they think, in these two Gods. Let them give an answer also to the question, whether they consider goodness to be a virtue; and as they will undoubtedly admit it to be so, what will they say of injustice? They will never certainly, in my opinion, be so foolish as to deny that justice is a virtue. Accordingly, if virtue is a blessing, and justice is a virtue, then without doubt justice is goodness. …
St Jerome The Letters of St. Jerome, Paula and Eustochium to Marcella
7. Evidently this description cannot be taken literally (in fact, it is absurd to suppose a city the length, breadth and height of which are all twelve thousand furlongs), and therefore the details of it must be mystically understood. The great city which Cain first built and called after his son must be taken to represent this world, which the devil, that accuser of his brethren, that fratricide who is doomed to perish, has built of vice cemented with crime, and filled with iniquity. Therefore it is spiritually called Sodom and Egypt. Thus it is written, “Sodom shall return to her former estate,” that is to say, the world must be restored as it has been before. For we cannot believe that Sodom and Gomorrah, Admah and Zeboim are to be built again: they must be left to lie in ashes forever. We never read of Egypt as put for Jerusalem: it always stands for this world. …
St Jerome Against the Pelagians, Book I
17. Need we be surprised that, when saints are compared, some are better, some worse, since the same holds good in the comparison of sins? To Jerusalem, pierced and wounded with many sins, it is said, “Sodom is justified by thee.” It is not because Sodom, which has sunk for ever into ashes, is just in herself, that it is said by Ezekiel, “Sodom shall be restored to her former estate”; but that, in comparison with the more accursed Jerusalem, she appears just. For Jerusalem killed the Son of God; Sodom through fulness of bread and excessive luxury carried her lust beyond all bounds. The publican in the Gospel who smote upon his breast as though it were a magazine of the worst thoughts, and, conscious of his offences, dared not lift up his eyes, is justified rather than the proud Pharisee. …
Aphrahat Aphrahat: Select Demonstrations, Of Persecution
3. Furthermore I questioned him about another saying that is written in Ezekiel; namely, that he said to Jerusalem: Sodom and her daughters shall be built up as of old, and thou and thy daughters shall become as of old . So he explained this saying to me, and began to make a defence, and said to me “As to this that God said to Jerusalem by the Prophet, Sodom and her daughters shall be built up as of old, and thou and thy daughters shall become as of old; this is the force of the passage, that Sodom and her daughters shall be in their place as of old, and shall be made subject to Israel; and Jerusalem and her daughters shall be in the splendour of royalty as of old.” When I heard this defence from him, it was very contemptible in my eyes, and I said to him: “Inasmuch as the words of the Prophet were said in wrath, is the whole passage wrathful, or is part of it wrathful and part of it gra …
Aphrahat Aphrahat: Select Demonstrations, Of Persecution
5. All this argument have I written to thee, because the Jews pride themselves, (saying), “It has been covenanted to us, that we shall be gathered.” For if Sodom, whose iniquity was not so great as that of Jerusalem, is not as yet inhabited, and if we say thus, that it will not be restored for ever, how shall Jerusalem be restored, whose iniquity is greater than that of Sodom and her daughters? As for Sodom God has not had mercy on her for two thousand two hundred and seventy-six years; and shall we say that He will have mercy on Jerusalem? For up to the present there are but three hundred and ninety-five years from the day that she was laid waste, according to the calculation that has been written above. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).