Ezechiel 18:22
I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.
Open Ezechiel 18:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Omnium iniquitatum ejus quas operatus est, non recordabor : in justitia sua quam operatus est, vivet.
- Septuagint (Swete)
- πάντα τὰ παραπτώματα αὐτοῦ ὅσα ἐποίησεν οὐ μνησθήσεται· ἐν τῇ δικαιοσύνῃ αὐτοῦ ᾗ ἐποίησεν ζήσεται.
- Hebrew (WLC)
- כָּל פְּשָׁעָיו֙ אֲשֶׁ֣ר עָשָׂ֔ה לֹ֥א יִזָּכְר֖וּ ל֑וֹ בְּצִדְקָת֥וֹ אֲשֶׁר עָשָׂ֖ה יִֽחְיֶֽה
The Fathers on this verse
Origen Origen's Commentary on Matthew, Chapter XI
“ Again the kingdom of heaven is like unto a net that was cast into the sea. ” As in the case of images and statues, the likenesses are not likenesses in every respect of those things in relation to which they are made; but, for example, the image painted with wax on the plane surface of wood has the likeness of the surface along with the colour, but does not further preserve the hollows and prominences, but only their outward appearance; and in the moulding of statues an endeavour is made to preserve the likeness in respect of the hollows and the prominences, but not in respect of the colour; and, if the cast be formed of wax, it endeavours to preserve both, I mean both the colour and also the hollows and the prominences, but is not indeed an image of the things in the respect of depth; so conceive with me also that, in the case of the similitudes in the Gospel, when the kingdom of heav …
Origen Origen's Commentary on Matthew, Chapter XIII
From this it does not follow, as some suppose, that the men who are saved in Christ are superior even to the holy angels; for how can those who are cast by the holy angels into vessels be compared with those who cast them into vessels, seeing that they have been put under the authority of the angels? While we say this, we are not ignorant that the men who will be saved in Christ surpass some angels, namely, those who have not been entrusted with this office, but not all of them. For we read, “Which things angels desire to look into,” where it is not said “all” angels. And we know also this, “We shall judge angels” where it is not said “all” angels. …
Origen Origen's Commentary on Matthew, Chapter XXX
But if you will understand the differences of the Word which by “the foolishness of preaching” is proclaimed to those who believe, and spoken in wisdom to them that are perfect, you will see in what way the Word has the form of a slave to those who are learning the rudiments, so that they say, “We saw Him and He had no form or beauty.” But to the perfect He comes “in the glory of His own Father,” who might say, “and we beheld His glory, the glory as of the only-begotten from the Father, full of grace and truth.” For indeed to the perfect appears the glory of the Word, and the only-begotten of God His Father, and the fulness of grace and likewise of truth, which that man cannot perceive who requires the “foolishness of the preaching,” in order to believe. …
St Augustine Sermons on Selected Lessons of the New Testament, On the words of the Gospel, Matt. xviii. 15, ‘If thy brother sin against thee, go, shew him his fault between thee and him alone;’ and of the words of Solomon, he that winketh with the eyes deceitfully, heapeth sorrow upon men; but he that reproveth openly, maketh peace
14. I know, and as I do every one knows, who has used a little more than ordinary consideration, that no man who has any fear of God omits to reform himself in obedience to His words, but he who thinks that he has longer time to live. This it is which kills so many, while they are saying, “To-morrow, To-morrow;” and suddenly the door is shut. He remains outside with the raven’s croak, because he had not the moaning of the dove. “To-morrow, To-morrow;” is the raven’s croak. Moan plaintively as the dove, and beat thy breast; but whilst thou art inflicting blows on thy breast, be the better for the beating; lest thou seem not to beat thy conscience, but rather with blows to harden it, and make an evil conscience more unyielding instead of better. Moan with no fruitless moaning. …