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Ezechiel 18:31

Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?

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The verse in its languages

Vulgate (Clementine)
Projicite a vobis omnes prævaricationes vestras in quibus prævaricati estis, et facite vobis cor novum, et spiritum novum : et quare moriemini, domus Israël ?
Septuagint (Swete)
ἀπορρίψατε ἀπὸ ἑαυτῶν πάσας τὰς ἀσεβίας ὑμῶν ἃς ἠσεβήσατε εἰς ἐμέ, καὶ ποιήσατε ἑαυτοῖς καρδίαν καινὴν καὶ πνεῦμα καινόν· καὶ ἵνα τί ἀποθνήσκετε, οἶκος Ἰσραήλ;
Hebrew (WLC)
הַשְׁלִ֣יכוּ מֵעֲלֵיכֶ֗ם אֶת כָּל פִּשְׁעֵיכֶם֙ אֲשֶׁ֣ר פְּשַׁעְתֶּ֣ם בָּ֔ם וַעֲשׂ֥וּ לָכֶ֛ם לֵ֥ב חָדָ֖שׁ וְר֣וּחַ חֲדָשָׁ֑ה וְלָ֥מָּה תָמֻ֖תוּ בֵּ֥ית יִשְׂרָאֵֽל

Haydock's commentary

New. We can do no good of ourselves: but we are admonished of our free-will, that we may do what we can, and ask for grace. (Council of Trent, Session vi. 5, 11.) (James i. 5., and 2 Corinthians iii. 5.) (St. Augustine, &c.) (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on Grace and Free Will, Free Will Has Its Function in the Heart’s Conversion; But Grace Too Has Its

Lest, however, it should be thought that men themselves in this matter do nothing by free will, it is said in the Psalm, “Harden not your hearts;” and in Ezekiel himself, “Cast away from you all your transgressions, which ye have impiously committed against me; and make you a new heart and a new spirit; and keep all my commandments. For why will ye die, O house of Israel, saith the Lord? for I have no pleasure in the death of him that dieth, saith the Lord God: and turn ye, and live.” We should remember that it is He who says, “Turn ye and live,” to whom it is said in prayer, “Turn us again, O God.” We should remember that He says, “Cast away from you all your transgressions,” when it is even He who justifies the ungodly. …

St Jerome The Letters of St. Jerome, To Rusticus

1. I am induced to write to you, a stranger to a stranger, by the entreaties of that holy servant of Christ Hedibia and of my daughter in the faith Artemia, once your wife but now no longer your wife but your sister and fellow-servant. Not content with assuring her own salvation she has sought yours also, in former days at home and now in the holy places. She is anxious to emulate the thoughtfulness of the apostles Andrew and Philip; who after Christ had found them, desired in their turn to find, the one his brother Simon and the other his friend Nathanael. …

St Cyril of Jerusalem To those who are to be Enlightened, delivered extempore at Jerusalem, as an Introductory Lecture to those who had come forward for Baptism

1. Disciples of the New Testament and partakers of the mysteries of Christ, as yet by calling only, but ere long by grace also, make you a new heart and a new spirit , that there may be gladness among the inhabitants of heaven: for if over one sinner that repenteth there is joy , according to the Gospel, how much more shall the salvation of so many souls move the inhabitants of heaven to gladness. As ye have entered upon a good and most glorious path, run with reverence the race of godliness. For the Only-begotten Son of God is present here most ready to redeem you, saying, Come unto Me all that labour and are heavy laden, and I will give you rest . …

St Gregory Nazianzen On the Arrival of the Egyptians

X. What must we say of the Father, Whom by common consent all who have been preoccupied with natural conceptions share, although He hath endured the beginnings of dishonour, having been first divided by ancient innovation into the Good and the Creator. And of the Son and of the Holy Ghost, see how simply and concisely we shall discourse. If any one could say of Either that He was mutable or subject to change; or that either in time, or place, or power, or energy He could be measured; or that He was not naturally good, or not Self-moved, or not a free agent, or a Minister, or a Hymnsinger; or that He feared, or was a recipient of freedom, or was not counted with God; let him prove this and we will acquiesce, and will be glorified by the Majesty of our Fellow Servants, though we lose our God. …

St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter IX. Of the power of our good will, and the grace of God

Whence human reason cannot easily decide how the Lord gives to those that ask, is found by those that seek, and opens to those that knock, and on the other hand is found by those that sought Him not, appears openly among those who asked not for Him, and all the day long stretches forth His hands to an unbelieving and gainsaying people, calls those who resist and stand afar off, draws men against their will to salvation, takes away from those who want to sin the faculty of carrying out their desire, in His goodness stands in the way of those who are rushing into wickedness. …