Osee 10:1
Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit he hath multiplied altars, according to the plenty of his land he hath abounded with idols.
Open Osee 10:1 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Vitis frondosa Israël, fructus adæquatus est ei : secundum multitudinem fructus sui multiplicavit altaria, juxta ubertatem terræ suæ exuberavit simulacris.
- Septuagint (Swete)
- Ἄμπελος εὐκληματοῦσα Ἰσραήλ, ὁ καρπὸς εὐθηνῶν αὐτῆς· κατὰ τὸ πλῆθος τῶν καρπῶν αὐτῆς ἐπλήθυνεν θυσιαστήρια, κατὰ τὰ ἀγαθὰ τῆς γῆς αὐτοῦ ᾠκοδόμησεν στήλας.
- Hebrew (WLC)
- גֶּ֤פֶן בּוֹקֵק֙ יִשְׂרָאֵ֔ל פְּרִ֖י יְשַׁוֶּה לּ֑וֹ כְּרֹ֣ב לְפִרְי֗וֹ הִרְבָּה֙ לַֽמִּזְבְּח֔וֹת כְּט֣וֹב לְאַרְצ֔וֹ הֵיטִ֖יבוּ מַצֵּבֽוֹת
Haydock's commentary
Branches. Septuagint, "Wood." Symmachus, This is all: it yields no fruit. Protestants, "empty." (Haydock)
Hebrew, "plucked." The grapes are taken away, as the Israelites were; though they boasted of their numbers, chap. ix. 16. They are often compared to a vine, the symbol of fecundity, Isaias v. 3., and Psalm cxxvii. 3. (Calmet)
The greater benefits of God enhanced their ingratitude. (Worthington)
On every noted hill (Haydock) profane altars were erected.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
90. For I own that I am too weak for this warfare, and therefore turned my back, hiding my face in the rout, and sat solitary, because I was filled with bitterness and sought to be silent, understanding that it is an evil time, that the beloved had kicked, that we were become backsliding children, who are the luxuriant vine, the true vine, all fruitful, all beautiful, springing up splendidly with showers from on high. For the diadem of beauty, the signet of glory, the crown of magnificence has been changed for me into shame; and if anyone, in face of these things, is daring and courageous, he has my blessing on his daring and courage.
St Gregory Nazianzen The Last Farewell in the Presence of the One Hundred and Fifty Bishops
5. But since God, Who maketh poor and maketh rich, Who killeth and maketh alive; Who maketh and transformeth all things; Who turneth night into day, winter into spring, storm into calm, drought into abundance of rain; and often for the sake of the prayers of one righteous man sorely persecuted; Who lifteth up the meek on high, and bringeth the ungodly down to the ground; since God said to Himself, I have surely seen the affliction of Israel; and they shall no longer be further vexed with clay and brick-making; and when He spake He visited, and in His visitation He saved, and led forth His people with a mighty hand and outstretched arm, by the hand of Moses and Aaron, His chosen, what is the result, and what wonders have been wrought? Those which books and monuments contain. …