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Psalms 117:15

The voice of rejoicing and of salvation is in the tabernacles of the just.

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The verse in its languages

Vulgate (Clementine)
Vox exsultationis et salutis in tabernaculis justorum.
Septuagint (Swete)
φωνὴ ἀγαλλιάσεως καὶ σωτηρίας ἐν σκηναῖς δικαίων. δεξιὰ Κυρίου ἐποίησεν δύναμιν,
Hebrew (WLC) shown from Psalms 118:15
ק֤וֹל רִנָּ֬ה וִֽישׁוּעָ֗ה בְּאָהֳלֵ֥י צַדִּיקִ֑ים יְמִ֥ין יְ֝הוָה עֹ֣שָׂה חָֽיִל

Haydock's commentary

Just. Such were the Jews by their vocation, though many answered very ill the designs of God. (Calmet)

Christians thank God for their redemption, and confessors are full of joy in their prisons and torments, Acts xvi. 25. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter X. 1-10

13. There remains still the question, which I now think may meanwhile thus be solved. There is a voice of some kind, there is, I say, a certain kind of voice of the Shepherd, in respect of which the sheep hear not strangers, and in respect of which those who are not sheep do not hear Christ. What a word is this! “He that endureth to the end, the same shall be saved.” No one of His own is indifferent to such a voice, a stranger does not hear it: for this reason also does He announce it to the former, that he may abide perseveringly with Himself to the end; but by one who is wanting in such persevering continuance with Him, such a word remains unheard. …

St Augustine Expositions on the Book of Psalms, Psalm CXVIII

9. “The voice of joy and health is in the dwellings of the righteous” ( ver. 15 ); where they who raged against their bodies thought there was the voice of sorrow and destruction. For they did not know the inward joy of the saints in their future hope. Whence the Apostle also saith, “As sorrowful, yet alway rejoicing;” and again, “And not only so, but we glory in tribulations also.”

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 1 Timothy 5.8

And when the day is coming on, they take rest again; for when we begin our works, they have a season of rest. But each of us, when it is day, calls upon his neighbor, takes account of his outgoings, then goes into the forum; trembling he appears before the magistrate, and dreads a reckoning. Another visits the stage, another goes about his own business. But these holy men, having performed their morning prayers and hymns, proceed to the reading of the Scriptures. There are some too that have learned to write out books, each having his own apartment assigned to him, where he lives in perpetual quiet; no one is trifling, not one speaks a word. …

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 12.18-24

But in Heaven there is nothing of this to fear, lest after a man is dead, his enemy should come, and succeed to his inheritance. For there there is neither death nor enmity; the tabernacles of the saints are permanent abodes; and among those saints is exultation, joy, gladness. For “the voice of rejoicing” (it is said) is “in the tabernacles of the righteous.” ( Ps. cxviii. 15 .) They are eternal, having no end. They do not fall down through age, they do not change their owners, but stand continually in their best estate. With good reason. For there is nothing corruptible, nor perishable there, but all is immortal, and undefiled. On this building let us exhaust all our wealth. We have no need of carpenters nor of laborers. The hands of the poor build such houses; the lame, the blind, the maimed, they build those houses. …

Theodoret Letters of the Blessed Theodoret, Bishop of Cyprus, Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia

These words and words like these I implore you to utter to the God of all; for He is good and full of loving-kindness and ever fulfils the will of them that fear Him. He will therefore listen to your prayer, and will scatter this darkness deeper than the plague of Egypt. He will give you His own calm of love, and will gather them that are scattered abroad and welcome them that have been cast out. Then shall be heard “the voice of rejoicing and salvation in the tabernacles of the righteous.” Then shall we cry unto Him we have been “glad according to the days wherein Thou hast afflicted us and the years wherein we have seen evil,” and you when you have been granted your prayer shall praise Him in the words “Blessed be God which not turned away my prayer nor His mercy from me.”