Psalms 117:16
The right hand of the Lord hath wrought strength: the right hand of the Lord hath exulted me: the right hand of the Lord hath wrought strength.
Open Psalms 117:16 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Dextera Domini fecit virtutem ; dextera Domini exaltavit me : dextera Domini fecit virtutem.
- Septuagint (Swete)
- δεξιὰ Κυρίου ὕψωσέν με.
- Hebrew (WLC) shown from Psalms 118:16
- יְמִ֣ין יְ֭הוָה רוֹמֵמָ֑ה יְמִ֥ין יְ֝הוָה עֹ֣שָׂה חָֽיִל
Haydock's commentary
Me is not in Hebrew. All salvation is from God. (Berthier)
Right hand, repeated thrice, insinuates the blessed Trinity, as the word Lord is applied to Christ, who effected man's redemption with singular efficacy. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Reply to Faustus the Manichæan, Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment
31. I am disposed, after careful examination, to doubt whether the expression so often used by the Lord, "the kingdom of heaven," can be found in these books. It is said, indeed, "Love wisdom, that ye may reign for ever." And if eternal life had not been clearly made known in the Old Testament, the Lord would not have said, as He did even to the unbelieving Jews: "Search the Scriptures, for in them ye think that ye have eternal life, and they are they that testify of me." And to the same effect are the words of the Psalmist: "I shall not die, but live, and declare the works of the Lord." And again: "Enlighten mine eyes, lest I sleep the sleep of death." Again, we read, "The souls of the righteous are in the hand of the Lord, and pain shall not touch them;" and immediately following: "They are in peace; and if they have suffered torture from men, their hope is full of immortality; and aft …
St Augustine Expositions on the Book of Psalms, Psalm CXVIII
10. “The right hand of the Lord hath brought mighty things to pass” ( ver. 16 ). What mighty things? saith he. “The right hand of the Lord,” he saith, “hath exalted me.” It is a mighty thing to exalt the humble, to deify the mortal, to bring perfection out of infirmity, glory from subjection, victory from suffering, to give help, to raise from trouble; that the true salvation of God might be laid open to the afflicted, and the salvation of men might remain of no avail to the persecutors. These are great things: but what art thou surprised at? hear what he repeateth: “The right hand of the Lord hath brought mighty things to pass.”
St Ambrose On the Holy Spirit, Chapter VII. The Holy Spirit is no less the author of spiritual creation or regeneration than the Father and the Son. The excellence of that creation, and wherein it consists. How we are to understand holy Scripture, when it attributes a body or members to God
69. And there are some who suppose that God is fashioned after a bodily manner, when they read of His hand or finger, and they do not observe that these things are written not because of any fashion of a body, since in the Godhead are neither members nor parts, but are expressions of the oneness of the Godhead, that we may believe that it is impossible for either the Son or the Holy Spirit to be separated from God the Father; since the fulness of the Godhead dwells as it were bodily in the substance of the Trinity. For this reason, then, is the Son also called the Right Hand of the Father, as we read: “The Right Hand of the Lord hath done mighty things, the Right Hand of the Lord hath exalted me.”
St Leo the Great Letters, To Timothy, Bishop of Alexandria
It is clearly apparent from the brightness of the sentiment quoted by the Apostle, that “all things work together for good to them that love God ,” and by the dispensation of God’s pity, where adversities are received, there also prosperity is given. This the experience of the Alexandrine church shows, in which the moderation and long suffering of the humble has laid up for themselves great store in return for their patience: because “the Lord is nigh them that are of a contrite heart, and shall save those that are humble in spirit,” our noble Prince’s faith being glorified in all things, through whom “the right-hand of the Lord hath done great acts,” in preventing the abomination of antichrist any longer occupying the throne of the blessed Fathers; whose blasphemy has hurt no one more than himself, because although he has induced some to be partners of his guilt, yet he has inexpiably s …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).