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Psalms 41:10

I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?

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The verse in its languages

Vulgate (Clementine)
Dicam Deo : Susceptor meus es ; quare oblitus es mei ? et quare contristatus incedo, dum affligit me inimicus ?
Septuagint (Swete)
ἐρῶ τῷ θεῷ Ἀντιλήμπτωρ μου εἶ, διὰ τὶ μου ἐπελάθου; ἵνα τὶ σκυθρωπάζων πορεύομαι ἐν τῷ ἐκθλίβειν τὸν ἐχθρόν μου;
Hebrew (WLC) shown from Psalms 42:10
אוֹמְרָ֤ה לְאֵ֥ל סַלְעִי֮ לָמָ֪ה שְׁכַ֫חְתָּ֥נִי לָֽמָּה קֹדֵ֥ר אֵלֵ֗ךְ בְּלַ֣חַץ אוֹיֵֽב

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm XLII

16. “I will say unto God, Thou art my lifter up. Why hast Thou forgotten me?” ( ver. 9 ). For I am suffering here, even as if Thou hadst forgotten me. But Thou art trying me, and I know that Thou dost but put off, not take utterly from me, what Thou hast promised me. But yet, “Why hast Thou forgotten me?” So cried our Head also, as if speaking in our name. “My God, my God, why hast Thou forsaken me?” I will say unto God, “Thou art my lifter up; why hast Thou forgotten me?”

St Augustine Expositions on the Book of Psalms, Zain

50. “O remember Thy word unto Thy servant, wherein Thou hast given me hope” ( ver. 49 ). Is forgetfulness incident to God, as it is to man? Why then is it said unto Him, “O remember”? Although in other passages of holy Scripture this very word is used, as, “Why hast Thou forgotten me?” and, “Wherefore forgettest Thou our misery?”…These expressions are borrowed from moral discourses on human affections; although God doth these things according to a fixed dispensation, with no failing memory, nor with an understanding obscured, nor with a will changed. When therefore it is said unto Him, “O remember,” the desire of him who prayeth is displayed, because he asketh for what was promised; God is not admonished, as if the promise had escaped from His mind. “O remember,” he saith, “Thy word unto Thy servant:” that is, fulfil Thy promise to Thy servant. …