Psalms 41:11
Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day by day: Where is thy God?
Open Psalms 41:11 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Dum confringuntur ossa mea, exprobraverunt mihi qui tribulant me inimici mei, dum dicunt mihi per singulos dies : Ubi est Deus tuus ?
- Septuagint (Swete)
- ἐν τῷ καταθλάσαι τὰ ὀστᾶ μου ὠνείδισάν με οἱ θλίβοντές με, ἐν τῷ λέγειν αὐτούς μοι καθ᾽ ἑκάστην ἡμέραν Ποῦ ἐστιν ὁ θεός σου;
- Hebrew (WLC) shown from Psalms 42:11
- בְּרֶ֤צַח בְּֽעַצְמוֹתַ֗י חֵרְפ֥וּנִי צוֹרְרָ֑י בְּאָמְרָ֥ם אֵלַ֥י כָּל הַ֝יּ֗וֹם אַיֵּ֥ה אֱלֹהֶֽיךָ
Haydock's commentary
Whilst. Protestants As, "with a sword in my bones, mine enemies reproach me." (Haydock)
Thus the martyrs were tortured and upbraided. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Book XII, Chapter XI
13. Whence the soul, whose wandering has been made far away, may understand, if now she thirsts for Thee, if now her tears have become bread to her, while it is daily said unto her “Where is thy God?” if she now seeketh of Thee one thing, and desireth that she may dwell in Thy house all the days of her life. And what is her life but Thee? And what are Thy days but Thy eternity, as Thy years which fail not, because Thou art the same? Hence, therefore, can the soul, which is able, understand how far beyond all times Thou art eternal; when Thy house, which has not wandered from Thee, although it be not co-eternal with Thee, yet by continually and unfailingly clinging unto Thee, suffers no vicissitude of times. This in Thy sight is clear unto me, and may it become more and more clear unto me, I beseech Thee; and in this manifestation may I abide more soberly under Thy wings.
St Augustine City of God, What the Servants of Christ Should Say in Reply to the Unbelievers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies
The whole family of God, most high and most true, has therefore a consolation of its own, a consolation which cannot deceive, and which has in it a surer hope than the tottering and falling affairs of earth can afford. They will not refuse the discipline of this temporal life, in which they are schooled for life eternal; nor will they lament their experience of it, for the good things of earth they use as pilgrims who are not detained by them, and its ills either prove or improve them. As for those who insult over them in their trials, and when ills befall them say, “Where is thy God?” we may ask them where their gods are when they suffer the very calamities for the sake of avoiding which they worship their gods, or maintain they ought to be worshipped; for the family of Christ is furnished with its reply: our God is everywhere present, wholly everywhere; not confined to any place. …
St Augustine Expositions on the Book of Psalms, Psalm XLII
18. “They who trouble me cast me in the teeth.” Again that voice! “While they say daily unto me, Where is thy God?” ( ver. 10 ). And it is principally in the temptations of the Church they say this, “Where is thy God?” How much was this cast in the teeth of the Martyrs! Those men so patient and courageous for the name of Christ, how often was it said to them, “Where is your God?” “Let Him deliver you, if He can.” For men saw their torments outwardly; they did not inwardly behold their crowns! “They who trouble me cast me in the teeth, while they say daily unto me, Where is thy God?” And on this account, seeing “my soul is disquieted on account of myself,” what else should I say unto it than those words:
St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 10.32-34
Then he also enumerates them particularly, amplifying his discourse, and multiplying his praise. How? “Partly” (he says) “whilst ye were made a gazing-stock by reproaches and afflictions”; for reproach is a great thing, and calculated to pervert the soul, and to darken the judgment. For hear what the prophet says: “While they daily say unto me, Where is thy God?” ( Ps. xlii. 10 .) And again, “If the enemy had reproached me, I would have borne it.” ( Ps. lv. 12 .) For since the human race is exceedingly vainglorious, therefore it is easily overcome by this.