Romans 16:20

And do thou, my dearest Lucianus, since thou art wise, bear with good-will the unwise; and they too may perchance become wise. Do no one an injury at any time, and provoke no one to anger. If an injury is done to you, look to Jesus Christ; and even as ye desire that He may remit your transgressions, do ye also forgive them theirs; and then also shall ye do away with all ill-will, and bruise the head of that ancient serpent, who is ever on the watch with all subtlety to undo your good works and your prosperous attainments. Let no day pass by without reading some portion of the Sacred Scriptures, at such convenient hour as offers, and giving some space to meditation. And never cast off the habit of reading in the Holy Scriptures; for nothing feeds the soul and enriches the mind so well as those sacred studies do. …

VIII . Thou who hast formerly said by Thy holy prophets to those that be initiated, “Wash ye, become clean,” and hast appointed spiritual regeneration by Christ, do Thou now also look down upon these that are baptized, and bless them, and sanctify them, and prepare them that they may become worthy of Thy spiritual gift, and of the true adoption of Thy spiritual mysteries, of being gathered together with those that are saved through Christ our Saviour; by whom glory, honour, and worship be to Thee, in the Holy Ghost, for ever. Amen. And let the deacon say: Go out, ye that are preparing for illumination. …

Ver. 20 . “And the God of peace shall bruise Satan under your feet shortly.”

[5.] And withal observe heedfully one thing more, in praying to say none of those things that provoke thy Master; neither draw near [to pray] against enemies. For if to have enemies be a reproach, consider how great the evil to pray against them. For need is that thou defend thyself and show why thou hast enemies: but thou even accusest them. And what forgiveness shalt thou obtain, when thou both revilest, and at such a time when thyself needest much mercy. For thou drewest near to supplicate for thine own sins: make not mention then of those of others, lest thou recall the memory of thine own. For if thou say, ‘Smite mine enemy,’ thou hast stopped thy mouth, thou hast cut off boldness from thy tongue; first, indeed, because thou hast angered the Judge at once in beginning; next, because thou asketh things at variance with the character of thy prayer. …

And yet surely these are the very reasons why thou oughtest not to rise up against thy neighbors. For if all things are common, and one has nothing more than another, whence this mad folly? We partake of the same nature, partake alike of soul and body, we breathe the same air, we use the same food. Whence this rebellious rising of one against another? And yet truly the being able by one’s virtue to overcome the incorporeal powers, that were enough to lead to arrogance; or rather arrogance it would not be, for with good reason am I high-minded, and exceedingly high-minded against the evil spirit. And behold even Paul, how high-minded he was against that evil spirit. For when the evil spirit was speaking great and marvelous things concerning him, he made him hold his peace, and endured him not even in his flattery. …

Moral . If then it is a warfare, if such are the forces arrayed against us, if “the principalities” are incorporeal, if they are “rulers of the world,” if they are “the spiritual hosts of wickedness,” how, tell me, canst thou live in self-indulgence? How canst thou be dissolute? How if we are unarmed, shall we be able to overcome? These words let every one repeat to himself every day, whenever he is under the influence of anger, or of lust, whenever he is aiming, and all to no profit, after this languid life. Let him hearken to the blessed Paul, saying to him, “Our wrestling is not against flesh and blood, but against the principalities, against the powers.” A harder warfare this than that which is matter of sense, a fiercer conflict. Think how long time this enemy is wrestling, for what it is that he is fighting, and be more guarded than ever. …

But against us is the struggle; for hearken again to him, saying, “I am persuaded, that neither angels, nor principalities, nor things present, nor things to come, nor powers, nor any other creature, shall be able to separate us from the love of Christ.” ( Rom. viii. 38 .) He saith not simply, “from Christ,” but, “from the love of Christ.” For many there are who are united forsooth to Christ, and who yet love Him not. Not only, saith he, shalt thou not persuade me to deny Him, but, not even to love Him less. …

But not as though you were ignorant have I written to you; rather have I reminded you of what you know, like those who standing safe upon the shore succour them that are tossed by the storm, and shew them a rock, or give warning of a hidden shallow, or catch and haul in a rope that has been thrown. “And the God of peace shall bring Satan under your feet shortly” and shall gladden our ears with news that you have passed from storm to calm, at His word to the waves “Peace be still.”

8. These things being so, dearly beloved, keep watch over your own soul and cease to murmur against me. For the divine Scripture says: “Neither murmur ye [one against another] as some of them also murmured, and were destroyed of serpents.” Rather give way to the truth and love me who love both you and the truth. And may the God of peace, according to His mercy, grant to us that Satan may be bruised under the feet of Christians, and that every occasion of evil may be shunned, so that the bond of love and peace may not be rent asunder between us, or the preaching of the right faith be anywise hindered.

10. After you have paid the most careful attention to your thoughts, you must then put on the armour of fasting and sing with David: “I chastened my soul with fasting,” and “I have eaten ashes like bread,” and “as for me when they troubled me my clothing was sackcloth.” Eve was expelled from paradise because she had eaten of the forbidden fruit. Elijah on the other hand after forty days of fasting was carried in a fiery chariot into heaven. For forty days and forty nights Moses lived by the intimate converse which he had with God, thus proving in his own case the complete truth of the saying, “man doth not live by bread only but by every word that proceedeth out of the mouth of the Lord.” The Saviour of the world, who in His virtues and His mode of life has left us an example to follow, was, immediately after His baptism, taken up by the spirit that He might contend with the devil, and a …