Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

1 Thessalonians 2:18

For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.

Open 1 Thessalonians 2:18 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
quoniam voluimus venire ad vos, ego quidem Paulus, et semel, et iterum : sed impedivit nos Satanas.
Greek New Testament (SBLGNT)
διότι ἠθελήσαμεν ἐλθεῖν πρὸς ὑμᾶς, ἐγὼ μὲν Παῦλος καὶ ἅπαξ καὶ δίς, καὶ ἐνέκοψεν ἡμᾶς ὁ Σατανᾶς.

Haydock's commentary

Satan hindered us. That is, has raised such an aversion to me among the pagans and Jews of Thessalonica, that my friends do not think it safe I should come among you. I am now detained from you by violence; but when this life is past, you shall form my joy and my crown. I will present you at the tribunal of my Saviour, and say: Behold me and my children; behold the fruits of my labours, the proofs of my fidelity, and my claims for a recompense. (Calmet)

If the apostle here calls his disciples his hope, joy, glory, why may we not call the blessed Virgin Mary, or other saints, their joy and hope, for the special confidence they have in their prayers?

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Homilies on the Statues to the People of Antioch, Homily I

30. As, therefore, the Three Children said, “There is a God in heaven, who is able to deliver us; and if not, let it be known unto thee, O king, that we will not serve thy gods, and that we will not worship the golden image which thou hast set up.” Do thou also, when about to perform any duty to God, look forward to manifold dangers, manifold punishments, manifold deaths; and be not surprised, nor be disturbed, if such things happen. For it is said, “My Son, if thou come to serve the Lord, prepare thy soul for temptation.” For surely no one choosing to fight, expects to carry off the crown without wounds! And thou, therefore, who hast undertaken to wage a complete combat with the devil, think not to pursue a life without danger, and full of luxury! God hath not pledged to thee His recompense and His promise here; but everything that is splendid for thee in the future life! Be glad and re …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, 1 Thessalonians 2:9-12

Ver. 18 . “Wherefore we would fain have come unto you.” Which is the part of love; yet here he mentions no other necessity but “that we might see you.” “I Paul once and again, and Satan hindered us.”

St Jerome Against Jovinianus, Book II

3. The apostle Peter, to whom it was said,“He that is bathed needeth not to wash again,” and“Thou art Peter, and upon this rock I will build my Church,” through fear of a maid-servant denied Him. Our Lord himself says, “Simon, Simon, behold Satan asked to have you, that he might sift you as wheat. But I made supplication for thee, that thy faith fail not.” And in the same place, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” If you reply that this was said before the Passion, we certainly say after the Passion, in the Lord’s prayer, “Forgive us our debts, as we also forgive our debtors; and lead us not into temptation, but deliver us from the evil one.” If we do not sin after baptism, why do we ask that we may be forgiven our sins, which were already forgiven in baptism? Why do we pray that we may not enter into temptation, and t …

St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter VI. That without the grace of God we cannot make any diligent efforts

And therefore though in many things, indeed in everything, it can be shown that men always have need of God’s help, and that human weakness cannot accomplish anything that has to do with salvation by itself alone, i.e., without the aid of God, yet in nothing is this more clearly shown than in the acquisition and preservation of chastity. For as the discussion on the difficulty of its perfection is put off for so long, let us meanwhile discourse briefly on the instruments of it. …