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Proverbs 13:7

One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches.

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The verse in its languages

Vulgate (Clementine)
Est quasi dives, cum nihil habeat, et est quasi pauper, cum in multis divitiis sit.
Septuagint (Swete)
εἰσὶν οἱ πλουτίζοντες ἑαυτοὺς μηδὲν ἔχοντες, καὶ εἰσὶν οἱ ταπεινοῦντες ἑαυτοὺς ἐν πολλῷ πλούτῳ.
Hebrew (WLC)
יֵ֣שׁ מִ֭תְעַשֵּׁר וְאֵ֣ין כֹּ֑ל מִ֝תְרוֹשֵׁ֗שׁ וְה֣וֹן רָֽב

Haydock's commentary

Riches. Such was St. Paul, 2 Corinthians vi. 10. Some affect to be rich, while others are never satisfied. Semper avarus eget. Lazarus was very rich in God's sight.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter XIII. A story of a barber's payments, introduced for the sake of recognizing the devil's illusions

For as you hope that you can save others also, and are eager to return to your country with the hope of greater gain, hear also on this subject a story of Abbot Macarius, very neatly and prettily invented, which he also gave to a man in a tumult of similar desires, to cure him by a most appropriate story. “There was,” said he, “in a certain city a very clever barber, who used to shave everybody for three pence and by getting this poor and wretched sum for his work, out of this same amount used to procure what was required for his daily food, and after having taken all care of his body, used every day to put a hundred pence into his pocket. But while he was diligently amassing this gain, he heard that in a city a long way off each man paid the barber a shilling as his pay. …