Proverbs 15:17
It is better to be invited to herbs with love, than to a fatted calf with hatred.
Open Proverbs 15:17 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Melius est vocari ad olera cum caritate, quam ad vitulum saginatum cum odio.
- Septuagint (Swete)
- κρείσσων ξενισμὸς μετὰ λαχάνων πρὸς φιλίαν καὶ χάριν ἢ παράθεσις μόσχων μετὰ ἔχθρας.
- Hebrew (WLC)
- ט֤וֹב אֲרֻחַ֣ת יָ֭רָק וְאַהֲבָה שָׁ֑ם מִשּׁ֥וֹר אָ֝ב֗וּס וְשִׂנְאָה בֽוֹ
Haydock's commentary
Calf. Or feast after sacrifice, 1 Kings xvii. 19., and Luke xv. 23.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Instructor, Chap. I. On Eating
From all slavish habits and excess we must abstain, and touch what is set before us in a decorous way; keeping the hand and couch and chin free of stains; preserving the grace of the countenance undisturbed, and committing no indecorum in the act of swallowing; but stretching out the hand at intervals in an orderly manner. We must guard against speaking anything while eating: for the voice becomes disagreeable and inarticulate when it is confined by full jaws; and the tongue, pressed by the food and impeded in its natural energy, gives forth a compressed utterance. Nor is it suitable to eat and to drink simultaneously. For it is the very extreme of intemperance to confound the times whose uses are discordant. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 1:1,2
For the servant then most of all shows as such, when he sits down with his master; for he is in a place where he ought not to be; nor hath he from such familiarity so much dignity as he hath abasement, for he is then abased exceedingly. And one may see a servant by himself make a brave appearance, and the poor man seem splendid by himself, rather than when he is walking with a rich one; for the low when near the lofty, then appears low, and the juxtaposition makes the low seem lower, not loftier. So too your sitting down with them makes you seem as of yet meaner condition. But not so, us. In these two things, then, we have the advantage, in freedom, and in honor; which have nothing equal to them in regard of pleasure. For I at least would prefer a crust with freedom, to thousands of dainties with slavery. …
St Ambrose On the Duties of the Clergy, Chapter XXI. To defend the weak, or to help strangers, or to perform similar duties, greatly adds to one's worth, especially in the case of tried men. Whilst one gets great blame for love of money; wastefulness, also, in the case of priests is very much condemned
108. It is sweet, then, to seek not for money but for grace. It is true that this evil has long ago entered into human hearts, so that money stands in the place of honour, and the minds of men are filled with admiration for wealth. Thus love of money sinks in and as it were dries up every kindly duty; so that men consider everything a loss which is spent beyond the usual amount. But even here the holy Scriptures have been on the watch against love of money, that it might prove no cause of hindrance, saying: “Better is hospitality, even though it consisteth only of herbs.” And again: “Better is bread in pleasantness with peace.” For the Scriptures teach us not to be wasteful, but liberal.